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LOT 0536
Massive Cypriot Vessel and Other Fragment Group
2ND-1ST MILLENNIUM B.C.
2 - 21 1/2 in. (14.15 kg total, 5-54 cm).
Including sherds of a large round-bellied vessel with applied tape for repair, and other items. [26, No Reserve]
ProvenanceFrom a collection acquired on the UK art market from various auction houses and collections mostly before 2000.
From an important Cambridgeshire estate; thence by descent.
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AUCTIONS:
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Graeco-Roman Silver Spoon with Lion Head
1st century B.C.-1st century A.D.Sold for (Inc. bp): £1,040
Deep piriform bowl with scooped repoussé rear, baluster formed as a lioness's head with applied rosette to the brow, twisted handle with knop finial. 9.42 grams, 15.2 cm
From the collection of a gentleman, acquired on the London art market in the 1990s. -
Massive Graeco-Parthian Bronze Mirror
Late 3rd-1st century B.C.Sold for (Inc. bp): £247
Discoid in plan with short T-shaped handle, obverse with deep flange to edges, reverse similar but less prominent; some surface accretion. 1.14 kg, 35.5 cm
UK private collection before 2000. Acquired on the UK art market. Property of a London gentleman. -
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Large Greek Apulian Red-Figure Skyphos with Maenad
4th century B.C.Sold for (Inc. bp): £9,100
With stepped foot and two loop handles to the rim, egg-and-dart border; Side A: female in loosely draped chiton holding a dish in her raised left hand and advancing towards an altar, looking to her rear and with her right arm extended; Side B: nude male in similar pose to the female, with mantle draped over his left elbow, gripping a thyrsus, the head wrapped in a band or taenia; volute scroll beneath each handle. 1.74 kg, 34 cm wide
Acquired in the mid 1980s-1990s. Private collection, Switzerland, thence by descent. Private collection, since the late 1990s. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.12364-226707.
The thyrsus in the hand of the male figure implies that he is a worshipper of Dionysus, and this impression is strengthened by the casual discarding of his clothing which is draped over his arm. The female may then be interpreted as a Maenad, a member of the group of devotees who accompanied the god and led the celebrations in his worship. A combination of protracted and vigorous dancing combined with wine-drinking led to an ecstatic frenzy in which the god was honoured.
