Late Roman Glass Pendant with Cross

Comprising the upper part of an oil lamp with part of the handle in situ; band of concentric circles and floral motifs to the shoulder; discus with low-relief figure seated with flexed knees, wearing a thigh-length tunic and cingulum military belt over bracae, and a short sagum clasped at the right shoulder; with short hair and beard; right arm folded across the body holding the hem of the sagum; modern suspension ring to reverse. 101 grams, 11.4 cm



Acquired 1960s-1990s. From the late Alison Barker collection, a retired London barrister.

The lamp belongs to the type Atlante X or Hayes II A. The so-called Christian lamps in Terra Sigillata Africana have been classified by Hayes into two major types, I and II. He has distinguished two classes in his type II, according to geographic place of manufacture or origin. Subtype II A group lamps from central Tunisia are characterised by the use of fine clay, glossy light orange slip, and carefully executed decoration using a great number of neatly drawn shoulder motifs. The image of this military officer is unusual, and it can represent an imperial primikerios of the African army after the reconquest of Belisarius in 533 A.D.

Spherical-shaped with band of millefiori in red, white, blue and yellow, blue borders. 4.48 grams, 15 mm



From the private collection of Mr K.A., acquired in the 1980s.

Comprising a square-section tapering body with lateral stub arms; head of Mercury (Greek Hermes) above with applied twisted gold collar, low-relief shoulder panels, genitals modelled in the round, low-relief horned figure below. 27 grams, 52 mm



Acquired in the mid 1980s-1990s. From the family collection of Mr S.A., Switzerland, thence by descent. Private collection since the late 1990s. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.12103-218207.

This object, was likely votive and perhaps belonged to a small domestic altar of the Roman imperial era, reproduced in miniature size a Hermaic pillar. These were terminals made of stone or wood which were often placed on the roads, near crossings; they served to indicate the right path and therefore were supposed to protect travellers when travelling. In Roman times, these pillars were often topped with busts or portraits and were also found in the gardens of wealthy homes; gods (Hermes and Bacchus in particular) or philosophers were the subjects thus represented.