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LOT 0508
Large Egyptian Steatite Scarab
LATE PERIOD, 664-332 B.C.
1 1/8 in. (9.92 grams, 28 mm).
A line border encloses the standing figure of a falcon-headed deity wearing a sun disc and uraeus, and holding a was-sceptre, standing before the hieroglyphs user, Maat, Re, setep, n, Re, neb), all surmounting a larger neb sign.
ProvenanceFrom the collection of a gentleman, acquired on the London art market in the 1990s.
This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
The design incorporates much of Ramesses II’s throne name, ‘the justice of Re is powerful, chosen of Re (user-Maat-Re setep-n-Re).
CONDITIONTimeLine Auctions follows a vetting process to ensure the authenticity and legality of all items, reinforcing our commitment to integrity and responsible trading. Each antiquity, antique, and coin lot undergoes thorough examination by a vetting committee of at least ten external specialists, professional trade association members, scientists, and archaeologists: Our Vetting Process
AUCTIONS:
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Egyptian Blue Amulet of Amun
Late Period, 26th Dynasty, circa 664-525 B.C.Sold for (Inc. bp): £1,690
The god modelled seated on a throne with a dorsal pillar, hands resting on his knees, wearing a short kilt and a two-plume feather crown; mounted on a wooden stand. 15.75 grams total, 71 mm including stand
with Charles Ede Ltd, London, UK. Private collection, London, UK, acquired from the above on 12 July 1994. Accompanied by a copy of the Charles Ede invoice. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.12632-235078. This lot has been cleared against the Art Loss Register database, and is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
The amulet of the god Amun served both religious and protective purposes in ancient Egypt. Amun was a major deity associated with creation, kingship, and hidden power. Wearing an amulet bearing his image or name was believed to invoke his divine protection, grant strength, and confer favour or legitimacy. Such amulets were also placed among burial goods to ensure the deceased was protected and guided in the afterlife. -
Very Large Phoenician Stone Scarab with Hieroglyphics
8th-7th century B.C.Estimate: £8,000 - 10,000 (‡+bp*)
Opening Bid: £4,000
Plano-convex in section with segmented carapace and longitudinal piercing; underside with dense eight-line hieroglyphic text. 209 grams, 68 mm
Private collection, Switzerland, circa 1980. Acquired in 1994. Private collection, Switzerland, thence by descent. Private collection, since the late 1990s. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.12850-241676. This lot has been cleared against the Art Loss Register database, and is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato. -
Egyptian Wooden Shabti
New Kingdom, 19th Dynasty, 1293-1185 B.C.Sold for (Inc. bp): £2,080
Carved in the round with detailed tripartite wig, hands crossed at the chest; some painted and gilded(?) plaster surface; mounted on a later base. 332 grams, 26.9 cm
From the collection of Mrs Kilvert, who fled from France to England during the French Revolution. Received by gift to the Hodge family from Mrs Kilvert at Bath in 1864-1865; thence by descent to the grandchildren of Mr John Hodge, a private London tutor. From the collection of a New Zealand family; thence by descent. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.12846-239090. This lot has been cleared against the Art Loss Register database, and is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
A shabti, also known as ushabti or shawabti, is a small funerary figurine found in ancient Egyptian tombs, dating from around 2000 BCE to 30 BCE. Its main purpose was to serve as a servant for the deceased in the afterlife, carrying out manual tasks such as farming or irrigation. Shabtis were often inscribed with a magical formula from the Book of the Dead to ensure they would animate when summoned. The distinctive, lighter-coloured, and previously part-gilded upper body decoration, contrasting with the black used for the rest of the figure, may symbolise the moment of rebirth, when the face of the deceased was bathed in the sun's rays.