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LOT 0510
Historic Collection of 969 Slides of Archaeological Sites in Egypt
1960S-1980S A.D.
10 1/2 x 6 1/2 x 2 1/2 in. (4.52 kg total, 26.5 x 16.5 x 6.5 cm each box).
Housed in five linen-covered boxes, covering Dendereh, Karnak, Valley of the Kings, Seti I, Medinewt Habu, Luxor, Saqqara etc. [5, No Reserve]
ProvenanceProperty of archaeologist Stephanie Gee, N.W. London, UK, 1960s-1980s.
This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
Stephanie Gee was a prominent archaeologist who took part in several expeditions in Egypt. She was a trusted assistant to the British-Australian archaeologist Veronica Seton-Williams, who excavated in Egypt, Britain, and the Near East. Stephanie also took part in the Tell El-Farâ'în expeditions of 1965-1968, and assisted Seton-Williams with preparing the 1966 expedition report. Their collaboration continued and Stephanie helped with the manuscript of Seton-Williams’ book ‘The Road to El-Aguzein’, a narrative account of her life that was first published in 1988.
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AUCTIONS:
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LOT 0510
Historic Collection of 969 Slides of Archaeological Sites in Egypt
Sold for (Inc. bp): £845
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Egyptian Faience Eye of Horus Amulet
Late Period, 664-332 B.C.Sold for (Inc. bp): £520
Openwork wedjat eye amulet with black and white inlay to the eye, with a rearing cobra wearing a sun disc crown at the front. 2.28 grams, 23 mm
From an early 20th century collection. Ex London, UK, gallery. From a private UK collection This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
The wedjat-eye amulet (also called the Eye of Horus) became one of the most recognisable symbols in ancient Egyptian culture. It represents the idea of protection, healing, and restoration. In myth, Horus lost his eye during his battle with Seth, and it was later magically restored, symbolising healing and the restoration of wholeness. The Eye of Horus came to represent divine power and protection and was often used in amulets for safeguarding and well-being. -
Egyptian Terracotta Cylindrical Jar
Early Dynastic Period, Naqada IIIC, circa 3100 B.C.Sold for (Inc. bp): £520
Band of imitation rope-twist decoration encircling the top of the jar, the mouth slightly flaring with a slightly damaged rolled lip. 950 grams, 22 cm
with Bonhams, London, 1 May 2008, no.432 [Part]. Accompanied by a copy of an Art Loss Register certificate no.S00035996. Accompanied by a copy of relevant Bonhams catalogue pages. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D’Amato. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
These vessels often exhibit different surface treatments; the rim and area above the rope twist show marks where the vessel was rotated to produce the rim, and below, the rest of the jar has a scrape-smoothed surface. -
Egyptian Faience Amulet Representing Nephthys
Late Period, 664-332 B.C.Sold for (Inc. bp): £182
Modelled in the round on a small base, wearing columnar headdress, with dorsal pillar pierced behind the elbows. 4.15 grams, 55 mm
Private collection, Carouge, Switzerland, assembled in the 1980s-1990s. Thence by descent to the collection of Mr S.P., since 2020. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
Nephthys was a protective goddess linked to mourning, magic, and the afterlife. As the sister of Isis, she played a vital role in the funerary rites of Osiris. Amulets like this were placed on the deceased to invoke her protection and aid in rebirth. Typically made of faience or semi-precious stone, they were especially common in the Late Period.