Greek High-Glazed Black Ware Mug

Naturalistically modelled in repoussé as the mature and frowning face of the god Silenus; accompanied by a custom-made display stand. 9.4 grams, 37 mm (160 grams total, 98 mm high including stand)



Ex old English collection. London art market, 1980s. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.11849-207741.

In Greek mythology, Silenus was a god of the forest, associated with musical creativity, ecstatic dance and drunkenness. He was also a prophet and a bearer of dire wisdom. When the god Dionysus was born from the thigh of Zeus, Hermes took the infant to live with Silenus, where he was raised together with local nymphs in a cave on mount Nysa. Silenus was frequently present in the train of Dionysus, fought with the latter against the giants, and accompanied him on his adventures.

Broadly conical in form, with rounded shoulder, inverted rim, two slender D-shaped handles and gently splayed foot; polychrome painted concentric bands to the inner and outer faces and geometric sunburst pattern around the foot; restored. 74 grams, 16 cm wide



Acquired in the 1960s-1970s. Ex European private collection.

Possibly depicting Ganymede or Paris, wearing a soft Phrygian cap with everted brim, the hair swept back from the face; almond-shaped eyes with pronounced eyelids, straight nose and fleshy lips; mounted on a custom-made display stand. 1.2 kg total, 25.3 cm high including stand



Acquired early 20th century. From the collection of Count Henri d'Epinay (1940-2017), Longuenesse, France. Accompanied by a copy of a French cultural passport no.196149. Accompanied by an academic report by Dr Raffaele D'Amato. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate no.11824-207736.

The terracotta sculpture appears to have similarities with other Tarentine heads from the early Hellenistic Period. A marble head from Taranto, datable to the end of the 4th century B.C., presents similar elements. The visible character is clearly attributable to Graeco-Roman mythology. The only clue regarding the identity of the head is provided by the Phrygian cap, which narrows down the identification to few characters from Greek mythology: the Trojan prince Ganymede, abducted by Zeus for his beauty and named by him the cupbearer of the gods, or the Trojan prince Paris. There are many representations of Ganymede in a Phrygian cap (Hakanen, 2022, plates 6,12a). However, the third possibility is that the sculpture represents Attis, lover of the goddess Cybele.