Graeco-Roman Bronze Ring with Dogs

Hollow-formed in sheet gold with finely modelled details and applied granulated wreath between its horns; attachment hole to the rear of the head. 3.05 grams, 21 mm



Christie's, London, 'A Peaceable Kingdom: The Leo Mildenberg Collection', 27 October 2004, no.102. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13359- 259201.

In many Greek sanctuaries, large numbers of bull figures of different sizes have been found, which must be regarded as representatives of actual sacrificial offerings. Many of them come from the venerable Sanctuary of Zeus at Dodona, with whom the bull has a special relationship.

Modelled in the round in energetic pose with left hand resting on the hip and right arm raised, head tilted slightly upwards, tail curled gracefully over the rump; on a square base with papyrus stalk detailing; on a later gilt-metal stand mounted on a polished stone cube. 679 grams total, 20.4 cm including stand



Iris Cornelia Love (1933–2020), New York, collection primarily formed in the 1950s-1970s. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13335-258241.

Many of the scenes show satyrs in Etruscan art transgressing the limits of accepted behaviour. As symbol of inversion of order, the satyr reflects the rules of the life and culture of the Etruscans and their values. Satyrs in comic, surprising situations indicate the Etruscans' sense of humour. They got their inspiration from Greek art when illustrating myths and narratives, often with a light-hearted approach of their own. The Etruscans were known to be devoted to religious rites and satyrs appear in such scenes too. Satyrs, connected with the Dionysian cortege, appear also on vases in sacrifice scenes and it is suggested here that satyrs dancing and gambolling around a wine vessel are performing a cultic dance in honour of Dionysos.

Broad and shallow with two strap handles, an advancing figure holding a shield at the tondo, outside with a figural frieze of two robed figures in discussion, seated on churule chairs, an attendant behind the left figure, a rider on horseback on each side of the scene; restored. 373 grams, 26 cm



From a German collection, pre 1970. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13316-258818.

The present piece is a wide-bowled drinking cup known as a kylix - one of the most popular forms of pottery from the Achaean times (1600-1100 B.C.) through to the classical period (c.510-323 B.C.). It dates to an important moment in the development of Greek ceramics, just as the black-figure technique was being perfected by Athenian painters. Painted in black slip with details incised on top, kylikes usually had a frieze around the outside of the bowl as well as another scene on the tondo of the inside.