German Silver-Gilt and Enamelled Figure of a Sailor

Featuring a smooth exterior and D-shaped in cross-section, a flat internal face with an inscription in upper case Roman letters, reading 'BE . TRVE . IN . HART' for 'Be true in heart' with the stops formed as small crosses and the N reversed. 4.25 grams, 20.66 mm overall, 18.06 mm internal diameter (approximate size British P, USA 7 1/2, Europe 16.23, Japan 15)



Found whilst searching with a metal detector near Edgmond, Telford & Wrekin, UK, by George Elymn, on 27 October 2024. Recorded with the British Museum's Portable Antiquities Scheme (PAS) with reference no.HESH-B237EA; handed in as Treasure under the Treasure Act, and subsequently disclaimed and returned to the finder. Accompanied by a copy of the Report for H M Coroner on finding of Potential Treasure, with reference no.2025T1645. Accompanied by a copy of a letter from the British Museum explaining that the Crown's interest in this find has been disclaimed.

The 'posy' name is derived from the 'poesy' (motto) engraved around the hoop. In medieval examples, the posy is usually found around the hoop exterior, although on later examples, inscriptions were more usually engraved on the interior. Rings with amatory inscriptions can be found from the 14th century AD onwards, when they served as love gifts, betrothal and wedding rings. Posy rings were also given to friends or used to mark significant occasions. Posies were composed by the giver, kept in stock by goldsmiths, or could be selected from published compendiums or commonplace books such as 'The Mysteries of Love or the Arts of Wooing' (1658 AD), or 'Love's Garland or Posies for Rings, Hand-kerchers and Gloves and such pretty tokens that Lovers send their Loves' (1674 AD). Rings were one genre of personal item amongst many to be adorned with posies at this time.

The coin of Constantine the Great (272-337 A.D.) mounted on 22 carat gold foil, framed with an art print signed by the artist David McAllister, depicting scenes of Roman military activity; limited edition number 167/1150. 1.26 kg, 49.5 x 37.5 cm



UK gallery, early 2000s. Accompanied by a previous numbered certificate of authenticity.

David McAllister's exciting design is a 'one of a kind' work that portrays the might and riches of the Roman civilisation. This limited edition print is a celebration of the award winning artist's lifetime dedication to historical paintings of the ancient world. To enhance appreciation of this rare and historic work, each individual print is signed and numbered by the artist.

Formed as a hand showing figa gesture, silver mount with applied twisted wires; attachment loop and ring to the top. 19.6 grams, 56 mm



Private collection, Europe. Acquired on the English art market.

Mano Fico, as protective amulets, have been used since antiquity. It was believed to protect from the evil eye and other dark and magical forces and to promote fertility. In ancient Rome, the fig sign, or mano fico, was made by the pater familias (father of the family) to ward off the evil spirits of the dead as a part of the Lemuria ritual. The ancient Greeks wore amulets of the gesture around the neck to protect from the evil eye, and also used the gesture in artwork. What they considered an overtly sexual gesture was expected to distract evil spirits from causing harm. The pendant would have been worn from a belt or from a chatelaine containing other protective talismans. This carving would have served as a token representing a person's pilgrimage to Santiago de Compostela, one of the very few places in which jet can be found and mined since at least the Middle Ages.