Egypto-Phoenician Faience Amulet Group

Carved in the round in a typical mummiform shape with hands crossed on the chest, wearing a tripartite wig with long, splayed lappets; collector's number to base 'E.803'. 140 grams, 21.5 cm



Private collection, acquired in the late 1980s-early 1990s; thence by descent. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.13228-249321.

A shabti (or ushabti) is a small funerary figurine from ancient Egyptian tombs, dating from around 2000 BCE to 30 BCE. Its main purpose was to assist the deceased in the afterlife by performing tasks like farming. Shabtis were often inscribed with a magical formula from the Book of the Dead to ensure they would come to life when needed.

With bulbous body, broad flared neck, flange rim, dimple to underside of base. 769 grams, 13.1 cm



Private collection, USA and Switzerland, acquired in the late 1980s-early 1990s; by descent to the current owner. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13222-249180.

Arch-topped and composed of two vertical boards, coated with gesso and skilfully painted on one side; the lunette decorated with a winged sun-disc and two pendant uraei; the central vignette depicting the deceased worshipping the falcon-headed god Ra-Horakhty with the Four Sons of Horus standing behind, each with their name written above; the lower register with six lines of hieroglyphic text providing an offering formula for the benefit of the deceased: Transliteration of the hieroglyphs: 1) ḥtp-dı-͗nsw rꜤ-ḥr-Ꜣḫtı͗nṯr Ꜥ nb pt sḥḏ [.....] wsır͗ ẖntt [ım͗ntt?] 2) nṯr Ꜥ nb Ꜣbḏw dı⸗͗f pr.t-ḫrw t ḥnḳt kꜢ Ꜣpd [....] ḫt nb(t) (n) fr(t) wꜢbt […] 3) ḫt nbt nḏm dı⸗͗f ḥtpw ḏfꜢw [...]f ḫꜢ m t dı⸗͗f ḫꜢ m 4) ḥnḳt dı⸗͗f ẖꜢ ır͗p [...] dı⸗͗f ḫꜢ m ı͗[...] dı⸗͗f ḫꜢ ı(͗Ꜣ)r(r)t dı⸗͗f 5) m snṯr ḥr ḫꜢwt [...] ḳrs nfr ḥr ım͗nt nfr 6) n [..] wsır͗ [......] pꜢ-dı-͗ım͗n(m) ıp͗ Ꜣ.t ms (n) ḫꜢ [....] Translation: 1) An offering that the king and Ra-Horakhty, Great God, Lord of Heaven, the illuminated [...] Osiris Foremost [of the West?] 2) Great God, Lord of Abydos (that) he may give a voice-offering (of) bread, beer, oxen, and fowl […] everything good and pure […] 3) everything sweet, he gives offerings of provisions […] a thousand of bread, he gives a thousand of 4) beer, he gives a thousand of wine […], he gives a thousand of vines, he gives a thousand of 5) incense on the altar […] a good burial in the beautiful West 6) for […] the Osiris[…] Pa-di-Amun-(em)-ipat born (to) Kha[…]; on the verso, an old handwritten collection label reading: 'From Harding & Sm[ith] Collection Sale Sotheby 2 Nov 1922 L.N. 234. A families [sic] stele, arched top, with the deceased worshipping a standing Horus attended by the four Children of Horus and six horizontal lines of inscription in colour. SP/10a'; mounted in a custom-made wooden frame. 1.94 kg, 45 cm high



From the collection of the late W. Harding Smith (1848-1922). with Sotheby, Wilkinson & Hodge, 34 & 35 New Bond Street, 2 November 1922, no.234. Old handwritten label to verso reading 'From Harding & Sm[ith] Collection collection Sale Sotheby 2 Nov 1922 L.N.234...' Accompanied by an academic report by Egyptologist Paul Whelan. Accompanied by a copy of the 1922 Sotheby, Wilkinson & Hodge catalogue pages. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13251-253195.

The syncretism of two strong gods, Re and Horus, is one of the most significant events in Egyptian mythology, and it appears to have had a substantial iconographic impact on Egyptian history. Re's power was augmented by this, which consisted of a falcon-headed man crowned with a sun disc; in the mornings, Re was combined with Horus to become Re-Horakhty.