Egyptian Turquoise Blue Faience Shabti with Hieroglyphic Inscription

Plano-convex in section with scarab detailing to the upper face; underside featuring a hieroglyphic inscription, including addorsed stylised cobras, right-angled netjer and nefer signs; pierced longitudinally. 1.61 grams, 18 mm



Ex Constable collection, 1990s. Ex P. Morris collection.

A rectangular cartonnage panel with bands of triangles, teardrops and other motifs in white, red, blue and pale green; winged scarab to the bottom, lower portion of a winged sun disc flanked by uraei to the top; mounted on a custom-made stand. 2.06 kg total, 31.4 cm wide including stand



Ex early 20th century collection, London, UK. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13096-249409

This piece was probably part of a set of cartonnage trappings placed on the mummy.

Standing falcon-headed deity with eyes inlaid in gold, wearing the traditional shendyt kilt, a tripartite wig topped by the double crown (pa-sekhemty) fronted by a uraeus, as worn by Egyptian pharaohs, and a wesekh collar; the figure depicted striding forward, with the position of the left arm and drilled hand indicating that it originally held the shaft of a sceptre or a weapon; the right hand also drilled to hold an attribute; the rectangular base featuring a low-relief depiction of an oryx beneath the god’s feet, the four sides of the base bear a line of hieroglyphic invocation giving the name of the deity represented by the statuette and those of the dedicator and his family; two tenons on underside for attachment; mounted on a custom-made display stand. 1.1 kg total, 23 cm high including stand



with Sakae Art Gallery, Nagoya, Japan, 1981. Accompanied by an academic report by Dr Alberto Pollastrini. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.13161-248074.

The hieroglyphic inscription surrounding the base is worn and difficult to interpret. Based on the formulas preserved on similar statuettes, a tentative interpretation of its meaning can be proposed. The text begins with the customary formula ḏd mdw, meaning “words to be spoken,” followed by the hieroglyph of a falcon, indicating that the deity addressed is Horus. The following signs are unclear, making it hard to identify which specific form of Horus is meant, possibly Horus of Hebenu or Horus the Elder. The formula continues with a plea for the god to grant the dedicator life, prosperity, health, longevity, and a good old age. The inscription ends with the name of the offerer: “Pa-iu, son of Pa-di-Aset; his mother Ta-heret; and his wife Aset, justified.”