Egyptian Steatite Heart Scarab

Head and torso of a mummiform figure, wearing a tripartite wig and divine beard, with arms crossed and hands holding agricultural implements and a cord for a seed bag over the left shoulder, three horizontal bands of hieroglyphic inscriptions to the lower body; mounted on a wooden display stand. 86 grams, 12.5 cm including stand



From a Scottish gentleman’s collection, Glasgow, formed from the early 2000s.

The owner's name is poorly preserved, although the filiation that follows may read: "...born (to) Djed-mut-ies-ankh" (ms ḏd mwt ı͗w s Ꜥnḫ).

A fitting or pommel made for King Ramesses II, his throne name (User-Maat-Re Setep-en-Re) inscribed within a cartouche topped by two ostrich feathers framing a solar disc; the cartouche positioned above the hieroglyphic sign nbw, which signifying 'gold' and alluded to the luminous radiance of the royal name; two uraei flanking the cartouche, wearing the White Crown of Upper Egypt and the Red Crown of Lower Egypt, respectively; the throne name roughly translating as 'The justice of Re is powerful, chosen of Re'; a square-shaped socket located at the back for attachment; mounted on a custom-made display stand. 475 grams total, 14 cm including stand



Formerly with G. Janes, Manchester, UK and collection Galerie Nefer. Previously with Cybele Galerie Librairie Egyptologie, Paris, France. From an important English collection. Accompanied by an academic report by Dr Alberto Maria Pollastrini. Accompanied by a copy of the Cybele invoice. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.10740-177442.

The epithet part of the throne name Setep en Re appears in Ramesses II's royal titulary from Year 2 of his reign. The two rearing cobras, which symbolise the goddesses Nekhbet and Wadjet, also represent the unity of the Two Lands under Ramesses II's rule. A similar green faience fitting bearing Ramesses II's throne name is kept in the Archaeological Collection of Zürich (inv. no. 3702). Similar objects linked to the 18th Dynasty kings Akhenaten and Ay show that such fittings were not limited to the 19th Dynasty. They may even have influenced later designs, as the fitting of King Ay, possibly from a piece of heirloom furniture, was found among the tomb goods of Nefertari, Ramesses II’s “Chief Queen”.

In a striding pose with arms at the sides, sporting a black coloured tripartite wig surmounted by the god's distinctive headdress consisting of a lotus flower with two plumes on top; a suspension loop at the back; repaired. 71 grams total, 13 cm including stand



Property from an American deceased estate, acquired between 1970 and 1989. with Bonham's, London, 28 October 2009, no.81 [Part].

Nefertum was closely associated with the creator god Ptah and the goddesses Sekhmet and Bastet. He represented the first sunlight and the sweet scent of the Egyptian blue lotus flower (nymphaea caerulea). According to beliefs, the sun rose from the bloom of a blue lotus, embodying notions of rebirth and rejuvenation. Additionally, as the lotus was seen as a symbol of fertility, it is possible that this amulet was also worn for that purpose.