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LOT 0537
Egyptian Red Jasper Cat Amulet
PTOLEMAIC PERIOD, 332-30 B.C.
7/8 in. (4.58 grams, 22 mm).
Comprising a discoid flat base with high-relief carving of stylised zoomorphic figure with long pointed ears, possibly a hare, pierced for suspension.
ProvenanceFrom a Mayfair, London, UK, gallery, 1990s.
From a private UK collection.
This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
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AUCTIONS:
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Egyptian Bronze Cat Head with Incised Scarab
Late Period, 664-332 B.C.Sold for (Inc. bp): £5,777
The head of goddess Bastet modelled in the round with alert ears and eyes, fine whisker detailing to the gently elongated muzzle, hair detailing to the inner edges of the ears and the lower outer edges pierced to accept separate earrings, incised scarab on the top of the head. 92.5 grams, 58 mm
Elizabeth Helene Demarest Osten Driesen (1892-1931). Given as a gift to her granddaughter, Lady Annabel Sutherland, by descent in the late 1960s. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.12762-237137. This lot has been cleared against the Art Loss Register database, and is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
In ancient Egypt, the cat was venerated as the sacred animal of the goddess Bastet, whose principal cult centre was Bubastis in the Nile Delta. Although cats were once part of folk practice, their veneration as part of formal cults spread across Egypt during the Late Period. Bastet was closely linked to lion-headed goddesses like Sekhmet, Tefnut, and Pakhet, and the cat itself became associated with solar imagery: the Book of the Dead portrays the sun god as a Great Cat vanquishing Apophis beneath the sacred Ished Tree. The cat could also embody the Eye of the Sun or, more often in Bastet’s case, the Eye of the Moon. Mummified cats were frequently dedicated as votive offerings, and some of their feline-shaped coffins were adorned with finely crafted bronze heads to enhance their divine likeness. -
Egyptian Limestone Floral Inlay Group
Roman Period, 30 B.C.-323 A.D. or earlierSold for (Inc. bp): £33
Group of discoid inlay plaques or gaming counters, crinoids with cinquefoil motif; some fragmentary. 60 grams total, 1-21 mm
From a central London ADA dealership, 1980-1990. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
Flowers were symbolic of rebirth due to the daily reopening of their petals after nightfall. As a result, they were widely used in domestic settings, religious and funerary contexts, and as adornments. Similar rosette discs, like those recovered from the Ramesside Period palace at Qantir, were used as decorative elements in royal palaces. -
Egyptian Faience Eye of Horus Amulet
Late Period, 664-332 B.C.Sold for (Inc. bp): £520
Openwork wedjat eye amulet with black and white inlay to the eye, with a rearing cobra wearing a sun disc crown at the front. 2.28 grams, 23 mm
From an early 20th century collection. Ex London, UK, gallery. From a private UK collection This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
The wedjat-eye amulet (also called the Eye of Horus) became one of the most recognisable symbols in ancient Egyptian culture. It represents the idea of protection, healing, and restoration. In myth, Horus lost his eye during his battle with Seth, and it was later magically restored, symbolising healing and the restoration of wholeness. The Eye of Horus came to represent divine power and protection and was often used in amulets for safeguarding and well-being.