Egyptian Pink Quartz Scarab

With linear detailing to body and wings, loop above the head. 2 grams, 24 mm



From an early 20th century collection. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D’Amato.

Small fly amulets first appeared in burials during the Naqada II Period, c. 3200 B.C. These amulets grew in popularity and the materials used to make them expanded during the New Kingdom. They are crafted from a variety of materials such as gold, silver, lapis lazuli, carnelian, amethyst, faience, and bone. These amulets were thought to protect against insect bites and to ward off troublesome flying creatures through apotropaic magic. Some believe they may have even been intended to symbolise the fly’s fecundity. Additionally, pharaohs would bestow gold fly-shaped pendants as military awards to honour the bravery and fly-like persistence of soldiers in battle.

Pale green transparent glass hoop with ellipsoid bezel, bevelled edge inlaid with a darker glass low-relief facing mask of the goddess Hathor with cow's ears and banded hairstyle. 17.65 grams, 39.43 mm overall, 20.51 mm internal diameter (approximate size British J, USA 4 3/4, Europe 8.69, Japan 8)



Acquired between 1965-2020. Private collection, London. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate no.12484-229828. This lot has been cleared against the Art Loss Register database, and is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D’Amato.

Images of Hathor with a human face and cow ears combine her human and bovine aspects. She is shown with a serene human face, symbolising her nurturing nature, while the cow ears emphasise her roles in fertility and motherhood. Hathor was one of the most important deities in ancient Egypt, revered as the goddess of love, beauty, music, dance, fertility, and motherhood. She was also associated with joy, childbirth, and women’s health. Hathor was believed to protect and nurture, often depicted as a maternal figure. As such, she was closely linked with Isis. She was closely linked to the sun god Ra, acting as a cosmic force facilitating life. In funerary contexts, Hathor was also seen as a guide for the dead, helping them transition to the afterlife. Her multifaceted role made her one of Egypt's most widely worshipped goddesses.

Carved in the round head with plaster prepared surface; with integral Atef crown ornamented with lateral bronze ostrich plumes and uraeus to the brow; carved facial detailing with broad nose and small mouth; applied bronze braided beard with scrolled tip; ears pierced to accept earrings; mounted on a custom-made stand. 3.62 kg total, 52.5 cm high including stand



Acquired by the family from an antiquities dealer in Egypt, October 1982. Ex Dunkirk Manor, Theescombe, Stroud. Mr F.D. collection, acquired from the above. Accompanied by an academic report by Egyptologist Paul Whelan. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.12513-231999. This lot has been cleared against the Art Loss Register database, and is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D’Amato.

This head likely originates from a large-scale standing figure of the underworld god Osiris. In contrast to the ubiquitous small bronze Osiris figurines found at cult sites throughout Egypt – which were left by pilgrims as votive offerings – large-scale wooden statues are much rarer. Their scarcity is partly due to the fragile nature of wood, which made such statues more susceptible to decay over time, but also because these larger figures were used in more specialised and exclusive ritual contexts. This is evidenced by the significant discovery of a large wooden Osiris statue in a cache of votive objects at Saqqara, associated with a temple shrine. The find suggests that the sizeable image of Osiris played an important role in religious ceremonies in the temple, where it presumably served as the focus of veneration. The Saqqara cache dates no later than the reign of Nectanebo II (360-343 B.C.), whose temple pavement covered it. However, the exact dating of the wooden statue is less certain, with estimates ranging from the New Kingdom to the 26th Dynasty.