Egyptian Multi-Stranded Mummy Bead Necklace

Proof etching on laid paper of plate 63 from Vol.II of Description de l'Égypte : ou, Recueil des observations et des recherches qui ont été faites en Égypte pendant l'expédition de l'armée française. entitled Thèbes. Hypogées. Manuscrit sur papyrus. 3eme partie. 272 grams, 103.5 x 69 cm



From the collection of a North American priest. Acquired between 1981-1996. Property of a North American collector.

Produced between February 1802 and 1830 on the orders of Napoleon Bonaparte; published between 1809 and 1828. Just 1,000 copies were distributed to various institutions, printed on laid paper with an 'Égypte ancienne et moderne' watermark. The book is subtitled Recueil des observations et des recherches qui ont été faites en Égypte pendant l’expédition de l’Armée française, publié par les ordres de Sa Majesté l’Empereur Napoléon le Grand (Gathering of observations and discoveries which were made in Egypt during the expedition of the French army, published on the orders of His Majesty the Emperor Napoleon the Great). It was the world's first encyclopedia devoted exclusively to the remains of ancient Egypt. The plates of this book are the first to present the archaeological sites of Thebes (Luxor). The papyrus manuscript was recovered from an underground tomb chamber (hypogeum). The scene depicts the Fields of Iaru, a verdant paradise in the ancient Egyptian afterlife, where the deceased could enjoy abundant harvests.

Sizeable wedjat-eye amulet with applied black detailing to the pupil and brow. 16.5 grams, 50.4 mm



with Archaeologia, Switzerland, before 1983. Ex private North American collection. London private collection, 2016.

The wedjat-eye amulet symbolises the healed eye of the god Horus, representing both human and falcon elements. The name wedjat in ancient Egyptian means ‘the one that is sound.’ According to Egyptian mythology, Horus' eye was wounded or taken by the god Seth and later restored by Thoth. The wedjat-eye amulet was believed to protect its wearer and confer qualities of recovery and regeneration. It was highly popular and was used by both the living and the dead.

Depicting in high-relief the Osirian triad (Isis, Horus, Nephthys) standing side by side on an integral plinth against a dorsal pillar; Nephthys (right) and Isis (left) are shown frontally, wearing headdresses with their specific attributes, each holding the hands of the central Horus figure, shown naked and with the side-lock of youth; a ribbed loop at the top for suspension. 8.56 grams, 33 mm



From the collection of a Swedish noble family, 1920s.

Isis and Nephthys operate as complementary sister deities who guard both Osiris and the deceased through mourning, magical protection, and ritual lamentation, while Horus, the child of Isis, signifies renewal and legitimate kingship. On amulets, the triad translates into a compact visual statement of protection: the deceased is imagined as being held within the sisters’ magical and ritual care, while Horus embodies the successful outcome of that protection in the form of rebirth and continuity.