Egyptian Limestone Miniature Obelisk with Hieroglyphs

Standing before an enigmatic balloon-like object on a rectangular base with two supports flanking a short shank; mounted on a custom-made stand. 377 grams total, 12.5 cm high including stand



Believed to have been collected (1899-1914) and in an early 20th century collection, with some references to Psamtik I, and a German funded expedition. Ex Ludwig Borchardt, Heliop. Private collection of Mr T.H., Norfolk, UK. Accompanied by a handwritten note from Ludwig Borchardt.

Wepwawet, the canine god, is strongly linked with Abydos and kingship. His name means 'Opener of the Ways' and may have had military connotations as someone who clears the path for his king. In funerary texts, Wepwawet guided the dead through the Underworld. The image of the god on a standard, as seen in this example, was carried in processions associated with Osiris and kingship. The balloon-like object, known as shed-shed, is mysterious but may have symbolised the royal placenta, which was considered the king's 'double'.

Carved from cream-coloured Egyptian alabaster containing fine veining throughout; relatively thick walls flaring to form a wide mouth with flat-topped lip, then tapering towards the gently spreading, flat- bottomed base. 7.69 kg, 21 cm high



Acquired whilst living and working in Egypt 1920s. Private collection of a surveyor for the Air Ministry, UK, thence by descent for three generations. Private collection, UK, acquired 2011 from the UK art market. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate no.11947-209448.

Modelled seated on a tongue-shaped base, with simple facial detailing and suspension loop to the back. 0.52 grams, 8 mm



From an early 20th century French collection.

The goddess Bastet was believed to be the daughter of the sun god and was shown with the features of a lion up until about 1000 B.C. when she was portrayed as a cat or human with a cat head. As the daughter of Ra she was associated with the rage inherent in the sun god's eye which was considered to be his instrument of vengeance. Her development into a cat goddess occurred during the New Kingdom but did not fully develop until the Late Period. She was still associated with the destructive power of the sun and was shown on the prow of the solar boat, decapitating the evil serpent Apophis in the Book of the Dead. The maternal, protective and hunting characteristics of the cat are obvious in Bastet and she was seen as a protector of pregnant women and young children. In the Pyramid Texts she is invoked by the deceased king to act as his protector and to help him reach the sky to join the sun god; the king proclaims that Bastet is his mother and nurse. Like her counterpart, Sekhmet, Bastet has an aggressive side and, in a text from Karnak, Amenhotep II described his enemies being slaughtered like the victims of Bastet. The goddess had a shrine at Karnak, where she is known as the 'Lady of Asheru' which aligns her closely with the goddess Mut, the consort of Amun-Ra. Her most famous shrine was in the north-east Delta region, at Bubastis, and was known as Per-Bastet or 'the House of Bastet.' Herodotus describes the festival of Bastet as one of the most elaborate in all of Egypt and identifies her with the Greek Artemis. Cemeteries of cats have been excavated at Bubastis and at Saqqara and Memphis.