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LOT 0483
Egyptian Lapis Lazuli Amulet with Cartouche
NEW KINGDOM, 1539-1075 B.C.
5/8 in. (1.38 grams, 16 mm).
Rectangular in section with longitudinal piercing, hieroglyphic text. [No Reserve]
ProvenanceAcquired on the UK art market before 2000.
Property of an Essex, UK, gentleman.
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AUCTIONS:
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Egyptian Blue Glazed Faience Eye of Horus Amulet
Late Period, 664-332 B.C.Estimate: £200 - 300 (+bp*)
Opening Bid: £100
Large wedjat-eye amulet with incised human and falcon elements. 11.7 grams, 38 mm
From the private collection of the late Mrs Belinda Ellison, a long time member of the Egyptian Exploration Society, c.1940-2020.
The wedjat-eye amulet is a representation of the healed eye of the god Horus, featuring both human and falcon elements. The name wedjat in ancient Egyptian means ‘the one that is sound.’ According to Egyptian mythology, Horus' eye was wounded or taken by the god Seth and restored by Thoth. The wedjat-eye amulet was thought to protect its wearer and bestow the power of recovery and regeneration onto them. It was very popular and used by both the living and the dead. -
Phoenician Bronze Black Scaraboid Pendant
1st millennium B.C.Sold for (Inc. bp): £208
Smooth-fronted with a sturdy suspension loop at the top, the back incised with various signs, comprising a nefer hieroglyph, an eye, a quadruped, a standing figure with a headdress, and a sun disc. 7.7 grams, 25 mm
From the collection of a gentleman, acquired on the London art market in the 1990s. -
Egyptian Female Fertility Figurine Plaque
Late Period-Ptolemaic Period, 664-31 B.C.Estimate: £1,000 - 1,400 (+bp*)
Opening Bid: £556
Carved rectangular plaque with central recess, carved image of a nude female modelled in the half-round with a deeply striated bag wig, arms by her side; traces of red and black pigment on the body; mounted on a custom-made stand. 502 grams total, 17.1 cm including stand
From a central London collection, formed 1980-2000. From the private collection of Mr David Barker, London, UK; thence by descent.
The rectangular limestone plaque almost certainly represents a shrine. Such plaques first appeared in Lower Egypt and became widespread in the Late Period and Ptolemaic era. They may have developed from earlier female figurines depicted on beds and are usually associated with the female goddesses Isis and Hathor, both powerful protectors of women and childbirth and associated with fertility.
