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LOT 0476
Egyptian Gold Bastet Seated Cat Amulet
LATE NEW KINGDOM-THIRD INTERMEDIATE PERIOD, CIRCA 1069-900 B.C.
1/4 in. (0.51 grams, 8 mm).
Modelled seated on a tongue-shaped base, with simple facial detailing and suspension loop to the back.
ProvenanceEx French collection, early 20th century.
LiteratureCf. Andrews, C., Amulets of Ancient Egypt, London, 1994, item 29(c).
FootnotesThe goddess Bastet was believed to be the daughter of the sun god and was shown with the features of a lion up until about 1000 B.C. when she was first portrayed as a cat or human with a cat head. As the daughter of Ra she was associated with the rage inherent in the sun god's eye which was considered to be his instrument of vengeance. Her development into a cat goddess occurred during the New Kingdom but did not fully develop until the Late Period. She was still associated with the destructive power of the sun and was shown on the prow of the solar boat, decapitating the evil serpent Apophis in the Book of the Dead. The maternal, protective and hunting characteristics of the cat are obvious in Bastet and she was seen as a protector of pregnant women and young children. In the Pyramid Texts she is invoked by the deceased king to act as his protector and to help him reach the sky to join the sun god; the king proclaims that Bastet is his mother and nurse. Like her counterpart, Sekhmet, Bastet has an aggressive side and, in a text from Karnak, Amenhotep II described his enemies being slaughtered like the victims of Bastet. The goddess had a shrine at Karnak, where she is known as the 'Lady of Asheru' which aligns her closely with the goddess Mut, the consort of Amun-Ra. Her most famous shrine was in the north-east Delta region, at Bubastis, and was known as Per-Bastet or 'the House of Bastet.' Herodotus describes the festival of Bastet as one of the most elaborate in all of Egypt and identifies her with the Greek Artemis. Cemeteries of cats have been excavated at Bubastis and at Saqqara and Memphis.
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Large Egyptian Lapis Lazuli Heart Scarab
New Kingdom, 1550-1070 B.C.Estimate: £2,500 - 3,500 (+bp*)
Opening Bid: £1,000
Naturalistically modelled head, thorax, and abdomen, with elytra outlined by incised lines; front, middle, and hind legs visible at the sides and merging into an oval base plinth. 31 grams, 39 mm
Ex early 20th century collection, London, UK. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13102-249410.
The scarab amulet was one of ancient Egypt’s most widespread symbols, signifying rebirth, transformation, and protection. Modelled on the dung beetle associated with the sun god Khepri—believed to roll the sun across the sky—it symbolised the cycle of life and renewal. Widely used from the early Middle Kingdom onwards, scarabs served as funerary amulets, personal charms, and seals, often inscribed with prayers or names. They reflect both spiritual beliefs and daily life in ancient Egypt. -
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Late Period, 664-332 B.C.Sold for (Inc. bp): £111
Carved miniature headrest with rectangular base. 1.14 grams, 12 mm
Ex Constable collection, 1990s. Ex Ancient & Oriental, UK. Ex P. Morris collection. Accompanied by an old photograph and a previous catalogue cutting.
The headrest, or weres amulet, was placed under the mummy's head to protect it from damage, and so ensure their rebirth. Most are made of haematite, though other materials, such as faience, were sometimes used. The headrest’s role is specified in Chapter 166 of the Book of the Dead. By the Late Period, they were attached to or inserted into the mummy wrappings. -
Egyptian Faience Mayhes Amulet
Late Period, 664-332 B.C.Sold for (Inc. bp): £520
Standing erect with dorsal pillar and rectangular base, arms straight and one leg advancing; lion-head wearing atef crown and a uraeus; mounted on a custom-made stand. 50.8 grams total, 84 mm including stand
Ex early 20th century London, UK, collection.
Mahes was an Egyptian lion-headed deity linked to divine protection, royal authority, and retributive justice. Considered a son of the goddess Bastet—or, in some traditions, Sekhmet—he embodied the fierce, solar power of the sun god Re and served as a fierce protector of cosmic order. Mahes was especially venerated in the Delta region, notably at Leontopolis, where his leonine form highlighted his role as a guardian and destroyer of enemies. Iconographically, he is commonly depicted as a lion or, as here, a man with a lion’s head, wearing an atef- crown.