Egyptian Faience Triad Amulet

Columnar in form with carved facial detailing, thick block of hair, full lips; pierced to reverse for attachment. 4.85 kg total, 38.8 cm high including stand



English private collection, formed in the early 20th century. Acquired on the English art market.

Modelled seated on a tongue-shaped base, with simple facial detailing and suspension loop to the back. 2.91 grams, 28 mm



Ex early 20th century collection.

The goddess Bastet was believed to be the daughter of the sun god and was shown with the features of a lion up until about 1000 B.C. when she was first portrayed as a cat or human with a cat head. As the daughter of Ra she was associated with the rage inherent in the sun god's eye which was considered to be his instrument of vengeance. Her development into a cat goddess occurred during the New Kingdom but did not fully develop until the Late Period. She was still associated with the destructive power of the sun and was shown on the prow of the solar boat, decapitating the evil serpent Apophis in the Book of the Dead. The maternal, protective and hunting characteristics of the cat are obvious in Bastet and she was seen as a protector of pregnant women and young children. In the Pyramid Texts she is invoked by the deceased king to act as his protector and to help him reach the sky to join the sun god; the king proclaims that Bastet is his mother and nurse. Like her counterpart, Sekhmet, Bastet has an aggressive side and, in a text from Karnak, Amenhotep II described his enemies being slaughtered like the victims of Bastet. The goddess had a shrine at Karnak, where she is known as the 'Lady of Asheru' which aligns her closely with the goddess Mut, the consort of Amun-Ra. Her most famous shrine was in the north-east Delta region, at Bubastis, and was known as Per-Bastet or 'the House of Bastet.' Herodotus describes the festival of Bastet as one of the most elaborate in all of Egypt and identifies her with the Greek Artemis. Cemeteries of cats have been excavated at Bubastis and at Saqqara and Memphis.

A double-sided rectangular amulet; one side features a central cartouche with the hieroglyphic name of the god “Amun” and a neb sign, flanked by two Maat feathers, all framed by a hatched border at the top and bottom; the other side depicts the reclining ram of Amun-Re with the seated figure of Maat in front, and the word "Amun" in hieroglyphs above the ram; drilled for suspension. 2.26 grams, 18 mm



Ex Constable collection, 1990s. Ex P. Morris collection.

An amulet with a similar overall design was discovered in a Ramesside-period tomb at Tell el-Retaba, an important production centre involved in trade with Syria-Palestine and protected by a fortress (Petrie, W.M.F., Duncan, J.G., Hyksos and Israelite Cities, London, 1906, pl. XXXIV, Tomb 8).