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LOT 0473
Egyptian Faience Mahes Amulet
LATE PERIOD, 664-332 B.C.
1 in. (1.43 grams, 27 mm).
Standing figure of the lion-headed god wearing the atef crown and a uraeus, arms slightly forward; with dorsal pillar and rectangular base; pierced for suspension.
ProvenanceEx early 20th century collection, London, UK.
LiteratureCf. Camino, L., Papier-Lecostey, C., Collections égyptiennes du musée Antoine Vivenel de Compiègne, Compiègne, 2007, p. 189, no. 223, for a similar example.
FootnotesMahes was an Egyptian lion-headed deity symbolising divine protection, royal power, and justice. Considered a son of Sekhmet or Bastet, he represented the aggressive solar force of Ra, serving as a fierce defender of cosmic order. Venerated in the Delta, especially at Leontopolis, Mahes was depicted as a lion or as a man with a lion's head, often adorned with the atef-crown and uraeus.
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Egyptian Bronze Figure of Horus Standing on an Oryx
Late Period-Ptolemaic Period, 664-30 B.C.Estimate: £20,000 - 30,000 (+bp*)
Opening Bid: £10,000
Standing falcon-headed deity with eyes inlaid in gold, wearing the traditional shendyt kilt, a tripartite wig topped by the double crown (pa-sekhemty) fronted by a uraeus, as worn by Egyptian pharaohs, and a wesekh collar; the figure depicted striding forward, with the position of the left arm and drilled hand indicating that it originally held the shaft of a sceptre or a weapon; the right hand also drilled to hold an attribute; the rectangular base featuring a low-relief depiction of an oryx beneath the god’s feet, the four sides of the base bear a line of hieroglyphic invocation giving the name of the deity represented by the statuette and those of the dedicator and his family; two tenons on underside for attachment; mounted on a custom-made display stand. 1.1 kg total, 23 cm high including stand
with Sakae Art Gallery, Nagoya, Japan, 1981. Accompanied by an academic report by Dr Alberto Pollastrini. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.13161-248074.
The hieroglyphic inscription surrounding the base is worn and difficult to interpret. Based on the formulas preserved on similar statuettes, a tentative interpretation of its meaning can be proposed. The text begins with the customary formula ḏd mdw, meaning “words to be spoken,” followed by the hieroglyph of a falcon, indicating that the deity addressed is Horus. The following signs are unclear, making it hard to identify which specific form of Horus is meant, possibly Horus of Hebenu or Horus the Elder. The formula continues with a plea for the god to grant the dedicator life, prosperity, health, longevity, and a good old age. The inscription ends with the name of the offerer: “Pa-iu, son of Pa-di-Aset; his mother Ta-heret; and his wife Aset, justified.” -
Egyptian Faience Menat Amulet
Late Period, 664-332 B.C.Sold for (Inc. bp): £286
Amuletic pendant formed as keyhole-shaped plaque with decorative column to one face, ribbed suspension loop to the top. 1.52 grams, 25 mm
Ex early 20th century collection, London, UK.
The menat was a counterpoise that hung at the back of a heavy ornamental collar and was closely associated with the goddess Hathor. Amulets representing the counterpoise were thought to bring good luck, protect against evil spirits, and safeguard the wearer in the afterlife. Their Hathoric connection symbolised fertility and good health for women while representing virility for men. -
Egyptian Blue and Ochre Faience Shabti
Late Period, 4th century B.C.Sold for (Inc. bp): £72
Plano-convex in section with mould-formed facial detailing, crossed arms and agricultural tools. 12.9 grams, 67 mm
Ex private collection, London, UK, 1970s-1990s.