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LOT 0499
Egyptian Faience Ibis Amulet
LATE PERIOD, 664-332 B.C.
1 in. (1.56 grams, 26 mm).
Flat rectangular base with crouching ibis in profile with curved beak resting on an object (possibly a diminutive seated figure of Maat), details to the feathered body, pale green glaze.
ProvenanceFrom an early 20th century collection.
This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
Cf. Petrie, W.M.F., Amulets. Illustrated by the Egyptian Collection in University College, London, 1914, pl. XLII, nos. 247h, j, and k, for similar examples.
CONDITIONTimeLine Auctions follows a vetting process to ensure the authenticity and legality of all items, reinforcing our commitment to integrity and responsible trading. Each antiquity, antique, and coin lot undergoes thorough examination by a vetting committee of at least ten external specialists, professional trade association members, scientists, and archaeologists: Our Vetting Process
AUCTIONS:
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LOT 0499
Egyptian Faience Ibis Amulet
Estimate £150 - 200€170 - 230 (for guidance only)$200 - 270 (for guidance only)
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Egyptian Faience Eye of Horus Amulet
Late Period, 664-332 B.C.Sold for (Inc. bp): £520
Openwork wedjat eye amulet with black and white inlay to the eye, with a rearing cobra wearing a sun disc crown at the front. 2.28 grams, 23 mm
From an early 20th century collection. Ex London, UK, gallery. From a private UK collection This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
The wedjat-eye amulet (also called the Eye of Horus) became one of the most recognisable symbols in ancient Egyptian culture. It represents the idea of protection, healing, and restoration. In myth, Horus lost his eye during his battle with Seth, and it was later magically restored, symbolising healing and the restoration of wholeness. The Eye of Horus came to represent divine power and protection and was often used in amulets for safeguarding and well-being. -
Egyptian Steatite Scarab Collection
New Kingdom-Late Period, 1550-332 B.C.Sold for (Inc. bp): £312
Designs include: a line border encloses the standing figure of a falcon-headed deity wearing a sun disc and uraeus, standing before the hieroglyphs user, Maat, Re, setep, n, Re); a line border enclosing n, cobra, nefer, and neb signs; a line border enclosing numerous hieroglyphs, including those spelling the throne name of Thutmose III (men-kheper-Re); a falcon; and two plain scarabs. 13.18 grams total, 10-21 mm
From a London collection, 2000s, some previously ex Mustaki collection pre 1950. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
The design of the first scarab incorporates Ramesses II’s throne name ‘the justice of Re is powerful, chosen of Re (user-Maat-Re setep-n-Re) -
Egyptian Carnelian Fly Amulet
Late Period, 664-332 B.C.Sold for (Inc. bp): £104
Carved with ribbed body and eye detailing; drilled through the body for suspension. 0.34 grams, 10 mm
Ex London, UK, 1990s. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
Small fly amulets first appeared in burials during the Naqada II Period, c. 3200 B.C. These amulets grew in popularity and the materials used to make them expanded during the New Kingdom. They are crafted from a variety of materials such as gold, silver, lapis lazuli, carnelian, amethyst, faience, and bone. These amulets were thought to protect against insect bites and to ward off troublesome flying creatures through apotropaic magic. Some believe they may have even been intended to symbolise the fly’s fecundity. Additionally, pharaohs would bestow gold fly-shaped pendants as military awards to honour the bravery and fly-like persistence of soldiers in battle.