Egyptian Faience Amulet with Hieroglyphs

The obverse with a scene of Anubis recumbent on a pylon-shaped shrine with a standing sceptre in front; the reverse painted with a djed pillar flanked by two knots of Isis, remains of polychrome painted pigment; three piercings to both sides of the top; accompanied by a custom-made display stand. 71 grams, 85 mm wide (223 grams total, 10.5 cm including stand)

Fine condition.

From an early 20th century collection. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.11104-182800.

Pectorals worn by the living were made from metal, usually gold; for the dead, glazed composition was an acceptable substitute, indicating the funerary nature of such objects. Circular piercings have been made through the cavetto cornice, enabling the piece to be stitched to the bandages covering a mummy's chest. The shape of the pectoral imitates that of a pylon, the rectangular tower which flanked the gateway into an Egyptian temple. The cavetto cornice is decorated with a winged and gilded sun-disk. All four sides are adorned with a block pattern. A jackal reclining on a pylon-shaped shrine represents Anubis, god of embalming. He has a magical tie or scarf around his neck and is shown with a flagellum. Such imagery is found in New Kingdom tombs at Thebes. In front of the shrine is the sekhem sceptre of power. The reverse depicts a djed pillar, believed to represent the backbone with ribs of Osiris, god of the dead, flanked by the Girdle of Isis or 'tit' amulet. Both were standard funerary amulets.

Finely carved, with naturalistic detailing to the upper body, legs shown folded beneath the body with suspension loop at centre. 6.8 grams, 24 mm



From an early 20th century Home Counties collection. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.11846-207088.

The Egyptians saw the scarab as a symbol of renewal and rebirth. The beetle was associated with the sun god because scarabs roll large balls of dung in which to lay their eggs, a behavior that the Egyptians thought resembled the progression of the sun through the sky from east to west. Scarab amulets were used for their magical rejuvenating properties by both the living and the dead. The regenerative powers of scarabs such as the one offered here could be used by either the living or the dead for healing and protection. The striking red/orange colour of the carnelian stone used to produce this amulet strengthens its solar associations.

Polished and with an integral pierced suspension loop. 0.59 grams, 13 mm



UK gallery, early 2000s.