Egyptian Faience Aegis Amulet

A vibrant blue-glazed mummiform shabti of princess Nesitanebisheru, daughter of Pinudjem II, on a custom-made display stand; modelled with arms crossed over the chest, holding a hoe in each hand, wearing a tripartite wig; netted seed bag painted on the back; the bottom half of the figure bearing eight columns of hieroglyphic text in black giving a version of the shabti spell reading: (1) The illuminated one, the Osiris Nesitanebisheru, she says: (2) ‘O this shabti, if one counts, if one reckons to do (3) for the Osiris Nesitanebisheru, to cultivate the fields, (4) to irrigate the riparian lands, to transport by boat the sand of (5) the east (to) the west and vice-versa – now indeed obstacles are implanted (6) therewith – as a man at his duties (to do for ?) (7) the Osiris Nesitanebisheru, to do all the works that are to be done (8) in God’s land at any time to serve, ‘here I am,’ (you shall say). 314 grams total, 16.5 cm high including stand



The object comes from the well known Deir el-Bahari cache (near Thebes) first discovered in 1870. Ex Zurich Antiquities Fair. Ex R. Liechti, Geneva, acquired from the above. Accompanied by an academic report by Egyptologist Paul Whelan. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate no.11598-198961.

Nesitanebisheru’s burial was discovered in the famous ‘Royal Cache I’ at Deir el-Bahari (DB 320), with many dozens of coffins and vast quantities of funerary equipment belonging to pharaohs, including Thutmose III and Ramesses II, queens, and other royals, as well as elite members of society that had been reburied by Amun priests to hide them from tomb robbers. Nesitanebisheru’s coffin and burial equipment, including her shabtis, were found at the very end of the c. 70m long tomb in a chamber which served as a family vault for her father, the High Priest of Amun, Pinudjem II, and his principal wife Neskhons. While her worker shabtis are all mostly similar in style with 6-8 text columns, the composition of their inscriptions are not consistent with different openings and variations to the content (often including several peculiarities). Curiously, her titles do not appear in her shabti inscription, unlike those for her mother.

The male figure of a kneeling supplicant with back pillar inscribed with hieroglyphic text: 'Neith gives life [to] ...'. 54 grams total, 76 mm including stand



Private collection S., Freiburg im Breisgau, Germany, acquired in the first half of the 20th century. Accompanied by a copy of an Art Loss Register certificate number S00140657, dated 23 October 2018.

This figure was likely attached to a separately cast base and positioned kneeling before a larger figure of the goddess Neith. Such objects were donated to temples to secure the god or goddess's protection for the donor, represented by the kneeling figure.

Olive-green glazed composition with detailed facial features, hands, tools, seed bag, dorsal pillar; T-shaped hieroglyphic text: 'sḥḏ wsir nb pḥ.ty ..ns(?) mꜢʾ ḫrw ms n ipt-wrt(?)' ‘The illuminated, the Osiris, Lord of Strength ..ns(?), true of voice’ born to Ipet-weret(?)’; mounted on a custom-made stand. 169 grams total, 15 cm high including stand



Part of an old collection dating back to the 19th century. Ex property of a gentleman, acquired before the 1980s. Private collection of Mr T.H., Norfolk, UK.