Egyptian Bronze Harpocrates Statue

Model amphora with trumpet-shaped mouth and piriform body; shallow socket above. 55 grams, 59 mm



with Archaeologia, Switzerland, before 1983. Ex private North American collection. London private collection, 2016. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.13231-249997.

This model vessel was probably linked to the "Opening of the Mouth" ritual, which revived the deceased.

Modelled in the round, the nude seated figure of the child Somtous, with one hand to his lips and a prominent sidelock, emerging from a lotus flower; mounted on a custom-made stand. 39.76 grams total, 68 mm high including stand



Noriuchi Horiuchi, Tokyo, Japan, 1993. Private collection, London, UK.

The earliest attestations of the cult of Somtous, known as Sematawy in ancient Egyptian, date back to the New Kingdom, although it became particularly popular during the Late Period. Associated with Horus (Horsomtous), the symbol of the child emerging from the lotus represented the (re)birth of the sun god. Thus, Somtous was regarded as a life-giving amuletic symbol, sometimes even referred to as 'Sematawy the child who gives life.'

Arch-topped and composed of two vertical boards, coated with gesso and skilfully painted on one side; the lunette decorated with a winged sun-disc and two pendant uraei; the central vignette depicting the deceased worshipping the falcon-headed god Ra-Horakhty with the Four Sons of Horus standing behind, each with their name written above; the lower register with six lines of hieroglyphic text providing an offering formula for the benefit of the deceased: Transliteration of the hieroglyphs: 1) ḥtp-dı-͗nsw rꜤ-ḥr-Ꜣḫtı͗nṯr Ꜥ nb pt sḥḏ [.....] wsır͗ ẖntt [ım͗ntt?] 2) nṯr Ꜥ nb Ꜣbḏw dı⸗͗f pr.t-ḫrw t ḥnḳt kꜢ Ꜣpd [....] ḫt nb(t) (n) fr(t) wꜢbt […] 3) ḫt nbt nḏm dı⸗͗f ḥtpw ḏfꜢw [...]f ḫꜢ m t dı⸗͗f ḫꜢ m 4) ḥnḳt dı⸗͗f ẖꜢ ır͗p [...] dı⸗͗f ḫꜢ m ı͗[...] dı⸗͗f ḫꜢ ı(͗Ꜣ)r(r)t dı⸗͗f 5) m snṯr ḥr ḫꜢwt [...] ḳrs nfr ḥr ım͗nt nfr 6) n [..] wsır͗ [......] pꜢ-dı-͗ım͗n(m) ıp͗ Ꜣ.t ms (n) ḫꜢ [....] Translation: 1) An offering that the king and Ra-Horakhty, Great God, Lord of Heaven, the illuminated [...] Osiris Foremost [of the West?] 2) Great God, Lord of Abydos (that) he may give a voice-offering (of) bread, beer, oxen, and fowl […] everything good and pure […] 3) everything sweet, he gives offerings of provisions […] a thousand of bread, he gives a thousand of 4) beer, he gives a thousand of wine […], he gives a thousand of vines, he gives a thousand of 5) incense on the altar […] a good burial in the beautiful West 6) for […] the Osiris[…] Pa-di-Amun-(em)-ipat born (to) Kha[…]; on the verso, an old handwritten collection label reading: 'From Harding & Sm[ith] Collection Sale Sotheby 2 Nov 1922 L.N. 234. A families [sic] stele, arched top, with the deceased worshipping a standing Horus attended by the four Children of Horus and six horizontal lines of inscription in colour. SP/10a'; mounted in a custom-made wooden frame. 1.94 kg, 45 cm high



From the collection of the late W. Harding Smith (1848-1922). with Sotheby, Wilkinson & Hodge, 34 & 35 New Bond Street, 2 November 1922, no.234. Old handwritten label to verso reading 'From Harding & Sm[ith] Collection collection Sale Sotheby 2 Nov 1922 L.N.234...' Accompanied by an academic report by Egyptologist Paul Whelan. Accompanied by a copy of the 1922 Sotheby, Wilkinson & Hodge catalogue pages. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13251-253195.

The syncretism of two strong gods, Re and Horus, is one of the most significant events in Egyptian mythology, and it appears to have had a substantial iconographic impact on Egyptian history. Re's power was augmented by this, which consisted of a falcon-headed man crowned with a sun disc; in the mornings, Re was combined with Horus to become Re-Horakhty.