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LOT 0026
Egyptian Blue Glazed Faience Figure of Pataikos
SAITE PERIOD, 26TH DYNASTY, 664-545 B.C.
1 3/4 in. (10.8 grams, 43 mm).
Wearing a broad collar and a stylised scarab on top of the head, elongated arms resting on the lower part of his protruding abdomen.
ProvenanceAcquired in the mid 1980s-1990s.
Private collection, Switzerland, thence by descent.
Private collection, since the late 1990s.
Cf. Andrews, C., Amulets of Ancient Egypt, London, 1994, p.39, pl.36b, for a similar example.
FootnotesHerodotus mentions Pataikos as a dwarf-like representation of Ptah, although the ancient Egyptian name of the god remains unclear. These diminutive amulets symbolise Ptah’s immense magical power, which served to protect the wearer from dangerous creatures such as snakes and crocodiles. The role of the deity in the funerary sphere is explained in Spell 164 of the Book of the Dead, where a Pataikos is used to protect the deceased's heart from enemy attacks and the putrefaction of the body.
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LOT 0026
Egyptian Blue Glazed Faience Figure of Pataikos
Estimate £500 - 700€580 - 810 (for guidance only)$680 - 950 (for guidance only)
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Egyptian Blue Glazed Faience Eye of Horus Amulet
Late Period, 664-332 B.C.Estimate: £200 - 300 (+bp*)
Opening Bid: £100
Large wedjat-eye amulet with incised human and falcon elements. 11.7 grams, 38 mm
From the private collection of the late Mrs Belinda Ellison, a long time member of the Egyptian Exploration Society, c.1940-2020.
The wedjat-eye amulet is a representation of the healed eye of the god Horus, featuring both human and falcon elements. The name wedjat in ancient Egyptian means ‘the one that is sound.’ According to Egyptian mythology, Horus' eye was wounded or taken by the god Seth and restored by Thoth. The wedjat-eye amulet was thought to protect its wearer and bestow the power of recovery and regeneration onto them. It was very popular and used by both the living and the dead. -
Egyptian Bronze Statue of a Kneeling Priest
Late Period, 664-332 B.C.Estimate: £250 - 350 (+bp*)
Opening Bid: £139
Kneeling on a rectangular platform with a wide apron covering his thighs, clean-shaven head and hands raised in adoration; tang on the underside for attachment; mounted on a display stand. 41 grams total, statue: 30 mm high
From an early 20th century Home Counties, UK, collection.
Priest figurines like this were commonly placed before a larger figurine of a deity, both attached to a base, e.g., Schulz, R., Seidel, M., Egyptian Art. The Walters Art Museum, London, 2009, for a kneeling priest before a standing figure of Anubis. -
Large Egyptian Blue Glazed Hieroglyphic Shabti
26th Dynasty, 664-525 B.C.Estimate: £1,200 - 1,700 (+bp*)
Opening Bid: £667
Of mummiform type, wearing a tripartite wig and long plaited divine beard, with arms crossed and the left hand holding a pick, the right hand holding a hoe and the cord of a seed bag hanging over his left shoulder, with carefully rendered cosmetic lines around the eyes, narrow eyebrows, and slightly smiling lips giving it a serene expression characteristic of the finest ushabtis of the period; standing on an integral plinth from which a plain back pillar terminating at the base of the wig extends; six horizontal rows of hieroglyphic inscription, the Sixth Chapter of the Book of the Dead; water worn and repaired. 248 grams, 18.5 cm
Acquired on the German art market, 1989-1995. with The Museum Gallery, 19 Bury Place, London, WC1, UK, 1998-2003. Property of a London based academic, 2003-present.