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LOT 0480
Egyptian Blue Glazed Faience Eye of Horus Amulet
LATE PERIOD, 664-332 B.C.
1 1/2 in. (11.7 grams, 38 mm).
Large wedjat-eye amulet with incised human and falcon elements.
ProvenanceFrom the private collection of the late Mrs Belinda Ellison, a long time member of the Egyptian Exploration Society, c.1940-2020.
FootnotesThe wedjat-eye amulet is a representation of the healed eye of the god Horus, featuring both human and falcon elements. The name wedjat in ancient Egyptian means ‘the one that is sound.’ According to Egyptian mythology, Horus' eye was wounded or taken by the god Seth and restored by Thoth. The wedjat-eye amulet was thought to protect its wearer and bestow the power of recovery and regeneration onto them. It was very popular and used by both the living and the dead.
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LOT 0480
Egyptian Blue Glazed Faience Eye of Horus Amulet
Estimate £200 - 300€230 - 350 (for guidance only)$270 - 410 (for guidance only)
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Egyptian Faience Mummy Beadwork Mask with Sons of Horus
Ptolemaic Period, 332-30 B.C.Sold for (Inc. bp): £416
A netted beadwork panel of annular and tubular glazed composition beads in blues, greens, black, cream and red-brown colours, depicting a mummy face mask with a false beard, a scarab with extended wings below, and beneath the 'Four Sons of Horus’, Duamutef, Qebehsenuef, Imsety, and Hapy joined together with areas of open netting of tubular examples; restrung with some later beads. 115 grams, 28.5 cm
Mariaud de Serres, Paris, 1990s.
Winged scarabs were often used as funerary amulets, and were believed to symbolise the rebirth and regeneration of the deceased. The Four Sons of Horus were deities responsible for protecting the deceased's internal organs. The jackal-headed Duamutef protected the stomach, the falcon-headed Qebehsenuef protected the intestines, the human-headed Imsety protected the liver, and the baboon-headed Hapy protected the lungs. These internal organs were often placed in canopic jars, each with the head of the respective Son of Horus. Amulets depicting these deities were placed within the mummy wrappings. -
Phoenician Bronze Scarab
Late 1st millennium B.C.Estimate: £350 - 450 (+bp*)
Opening Bid: £180
Scaraboid with incised detailing to the underside, with a central column depicting standing figures top and bottom, each flanked by two ankh symbols, and a central motif of a standing figure grasping a sceptre and winged serpent in each hand. 6.54 grams, 17 mm
From an early 20th century Home Counties, UK, collection. -
Egyptian Female Fertility Figurine Plaque
Late Period-Ptolemaic Period, 664-31 B.C.Estimate: £1,000 - 1,400 (+bp*)
Opening Bid: £556
Carved rectangular plaque with central recess, carved image of a nude female modelled in the half-round with a deeply striated bag wig, arms by her side; traces of red and black pigment on the body; mounted on a custom-made stand. 502 grams total, 17.1 cm including stand
From a central London collection, formed 1980-2000. From the private collection of Mr David Barker, London, UK; thence by descent.
The rectangular limestone plaque almost certainly represents a shrine. Such plaques first appeared in Lower Egypt and became widespread in the Late Period and Ptolemaic era. They may have developed from earlier female figurines depicted on beds and are usually associated with the female goddesses Isis and Hathor, both powerful protectors of women and childbirth and associated with fertility.
