Egyptian Blue Faience Cat Amulet

Barrel-shaped in profile with a rounded base, broad shoulder and flared mouth, two lateral integral loop handles; incised hieroglyphic legend to the shoulder. 420 grams, 37 cm



Formerly in a private collection, Beirut, Lebanon, 1990s. Swiss private collection, acquired from Mr H., Geneva, 2010. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13221-249178. Accompanied by a copy of an Art Loss Register certificate, no.S00059830

In the Phoenician necropolises of Andalusia, the ashes of the deceased were enclosed in luxurious alabaster urns of Egyptian manufacture. In the Phoenician necropolis of Almuñécar, for example, some urns preserved inscriptions and emblems of various Egyptian pharaohs, who ruled the Nile region between the 16th and 8th centuries B.C. Alabaster vessels of this type, originally containing fine wines, have been discovered, albeit in smaller numbers, in the royal palaces of Assur and Samaria in the East, as part of war booty or gifts exchanged between royal houses.

Mummiform shabti wearing a tripartite wig, with arms crossed and holding a pick and hoe, seed bag suspended over the shoulder; horizontal band to the waist and vertical column to the legs, each with an impressed hieroglyphic inscription. 80 grams, 13.5 cm



Private collection, USA and Switzerland, acquired in the early 1980s; thence by descent.

Showing the jackal deity Wepwawet standing with ears pricked on a sledge, the slender body modelled with long legs and a tail, suspension loop on the back; two rearing cobras before the jackal; mounted on a custom-made display stand. 54 grams, 91 mm (162 grams total, 11.7 cm including stand )



Ex Dr R. and Mrs L.B., Zumikon, Switzerland. with Galerie Rhéa, Zurich, Switzerland. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.12627-236406.

This object may have been the decorative element of a ceremonial standard, examples of which have survived (cf. Petrie, W.M.F., Tanis: Part II / Nebesheh (Am) and Defenneh (Tahpanhes), London, 1886, pl. VII, no. 3). Wepwawet, meaning "Opener of the Ways," was an ancient Egyptian god associated primarily with warfare, protection, and funerary practices. Depicted as a jackal or a man with a jackal's head—often mistaken for Anubis—Wepwawet was believed to guide souls through the afterlife and open paths both in battle and in the spiritual realm. He originated in Asyut (ancient Lycopolis) in Upper Egypt and was one of the oldest deities in the Egyptian pantheon, with worship dating back to at least the First Dynasty (c. 3100–2900 BCE). Over time, Wepwawet became closely linked to Anubis, and the two were sometimes conflated, though Wepwawet retained his distinct identity as a god who preceded and cleared the way. In military contexts, Wepwawet was invoked to "open the way" for pharaohs and armies, ensuring victory and safe passage. In funerary texts, he was described as clearing the path to the afterlife, acting as a scout or guide for the deceased.