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LOT 0457
Egyptian Blue and Ochre Faience Shabti
LATE PERIOD, 4TH CENTURY B.C.
2 5/8 in. (12.9 grams, 67 mm).
Plano-convex in section with mould-formed facial detailing, crossed arms and agricultural tools. [No Reserve]
ProvenanceEx private collection, London, UK, 1970s-1990s.
LiteratureCf. Martin, G.T., et al, The Tomb-Chapels of Paser and Raia at Saqqâra, London, 1985, p. 26 (no. 55), pl. 31, for examples of 310 similar complete and 56 fragmentary shabtis.
CONDITIONTimeLine Auctions follows a vetting process to ensure the authenticity and legality of all items, reinforcing our commitment to integrity and responsible trading. Each antiquity, antique, and coin lot undergoes thorough examination by a vetting committee of at least ten external specialists, professional trade association members, scientists, and archaeologists: Our Vetting Process
AUCTIONS:
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Very Large Egyptian Bronze Oxyrhynchus Fish of Per-Medjed with Hieroglyphic Inscription
Late-Ptolemaic Period, 664-30 B.C.Estimate: £4,500 - 6,500 (‡+bp*)
Opening Bid: £2,222
Modelled in the round on a sledge attached by ventral and pectoral fins, a forked tail, a dorsal ridge, and a tapering nose, featuring recessed circular eyes filled with enamel, a horned sun disc headdress fronted by a uraeus, and a suspension loop behind; a few hieroglyphs of a dedication remain visible on the underside of the sledge, which may be interpreted as ‘….the great give life (to)…’ (…t wr rdi͗ Ꜥnḫ t….); presumably, 'the great' followed the name of a deity, now lost. 585 grams, 17 cm
Acquired from Gallery Reiner, Paris, France, 1981. Private collection, Europe. Accompanied by a copy of French passport no.150583 dated 29 November 2013. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.12375-226676.
The Medjed, a type of elephant-snout fish (Mormyrus kannume), was revered in ancient Egyptian religion, particularly in Per-Medjed, better known by its Greek name, Oxyrhynchus Polis. This version of the name, meaning "city of the sharp-nosed," reflects the fish's distinctive appearance as depicted in Egyptian art. These fish were believed to have consumed the penis of Osiris, the god who was dismembered and scattered by his brother Seth. As sacred creatures, figurines of the Medjed were often adorned with a horned sun-disc headdress worn by the goddesses Hathor and Isis, suggesting a close association with both. Some figurines, like this example, featured suspension loops, allowing them to be worn as pendant amulets. -
Egyptian Deep Blue Faience Shabti with Hieroglyphic Inscription
Third Intermediate Period, 1069-735 B.C.Sold for (Inc. bp): £468
Comprising the upper part of the mummiform figure with the arms crossed at the chest and holding agricultural implements in each hand, wearing a tripartite wig with a headband with ties hanging down at the back; a seed bag suspended below the wig; the outline of the hoes, striations on the wig and the seed bag painted black; a central column of hieroglyphs on the front; mounted on a display stand. 125 grams total, 13 cm including stand
Ex Shropshire, UK, collection. From a Cambridgeshire, UK, collection. -
Egyptian Faience Bes Amulet
Late Period, 664-332 B.C.Sold for (Inc. bp): £312
Rectangular plaque with a head of Bes modelled in low relief on one side and symbols on the reverse; pierced longitudinally. 3.54 grams, 20 mm
Ex early 20th century collection, London, UK.
From the New Kingdom onwards, Bes became one of ancient Egypt's most popular apotropaic deities. Despite his somewhat fearsome appearance, Bes served as the patron and protector of pregnant women and children, and was also believed to shield them from snakes. Double-sided Bes amulets appear during the Third Intermediate Period and continued into the Late Period, possibly perpetuated in part by Levantine demand (Cf. Pierrat-Bonnefois, G., ”Les questions d'identité culturelle que soulèvent certaines faïences de la première moitié du Ier millénaire”, dans Bonadies, L., Chirpanlieva, I., Guillon, É. (dir.), Les Phéniciens, les Puniques et les autres. Échanges et identités en Méditerranée ancienne, Orient & Méditerranée 31, Paris, 2019, pp. 58-60, fig. 5b).