Egyptian Alabaster Miniature 'Torpedo' Flask

Standing on a rectangular plinth with head raised and tail curled above the hindquarters, barrel-shaped body with incised detailing at the shoulders and hips, traces of a white and reddish brown coating; partially restored; old collector's labels to underside '51' and 'N13234'. 42.8 grams, 60 mm



Ex Baden-Württemberg, Germany, formed since ca.1930. Private collection, Saarland, Germany. Thereafter, Michael Schrôder, Germany. Consigned to DAWO Auktion, 18 February 2017, no.824. Accompanied by a copy of an Art Loss Register certificate no.S00123279.

The ancient Egyptians kept pet monkeys (baboons as well as the more slender guenons) for amusement and as status symbols. These animals played around the house and accompanied the master on outings.

Lentoid body with segmented collars and blue detailing around the shoulders, neck with papyrus stalk detailing and a domed rim; addorsed stylised baboons flanking the neck. 263 grams, 16 cm



Acquired on the UK art market, 1990s. Private collection, New York, USA. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13350-255452.

The concept of renewal is expressed through the form, decoration, and inscriptions of this type of flask. Their rounded bodies evoke the sun disc, symbolising daily rebirth, while the squatting baboons flanking the mouth allude to those that greeted the rising sun each morning. The blue collar decoration, including floral motifs, as seen here, symbolises the renewal of the agricultural cycle through the annual Nile inundation. The papyrus-capital spout reinforces this theme of regeneration. Although traditionally dated exclusively to the 26th Dynasty, examples recovered from Late Period and early Ptolemaic contexts indicate that their popularity actually endured for several centuries.

Bearing a portion of Chapter 17, a spell written in late hieratic script executed in black ink on woven linen, consistent with funerary bandages of the Graeco-Roman period; the inscription identifies the owner as a woman named Ta-sherit-n-ta-ihet, with her mother named Iset-(m-)khebit; as is typical for funerary manuscripts of this period, the father’s name is not recorded. 5.08 grams, 22 cm wide



Found inside an 18th-century Bible and believed to be a souvenir acquired in the 19th century. From the private collection of a North American lady. An academically identified and unpublished fragment, offering potential for further scholarly study and publication. Accompanied by a report in progress dated 28 April 2026 by Holly Lund.

Spell 17 is among the most important and widely transmitted compositions in the Book of the Dead, concerned with cosmology, divine knowledge, and the transformation of the deceased in the afterlife. Even in fragmentary form, such texts provide valuable insight into funerary belief and scribal practice during the later phases of ancient Egyptian religion. This description was prepared using information provided by Dr Ann-Katrin Gill, Academic Assistant at the Egyptological Institute, University of Leipzig, and a separate assessment by Steve Vinson, Professor and Director of Graduate Studies in the Department of Middle Eastern Languages and Cultures at Indiana University, Bloomington. The linen fragment may derive from a nineteenth-century mummy unwrapping, a practise widely attested in this period.