Egyptian Alabaster Bowl

Pale faience figurine representing a bull-headed mummy adorned with a tripartite wig and human arms crossed over the chest with hands holding a pick and a hoe; only the lower legs and feet missing; the opening part of a central panel of hieroglyphic inscription reads: Wsir ͗ ḥp, 'the Osiris Apis'; mounted on a custom-made display stand. 152 grams total, 15 cm including stand



Probably found at the Serapeum at Saqqara in the 19th century. From the private collection of the late Mr M.S.C., Norfolk, UK, formed 1950s-1960s. Accompanied by an academic report by Egyptologist Paul Whelan.

While most shabtis served as substitutes or servants of the deceased and were placed in the tomb, some, like this example, were votive objects deposited in places of great sanctity. Virtually all known Apis shabtis come from excavations in the Serapeum catacombs led by Auguste Mariette from 1850 to 1853. They all belong to activity dating to the 19th and 20th Dynasties (circa 1295-1069 BC) and were unearthed in various chambers where they had been placed as votive offerings to honour the deified Apis bulls.

Group of discoid inlay plaques or gaming counters, crinoids with cinquefoil motif. 79 grams total, 8-18 mm



From a central London ADA dealership, 1980-1990.

Flowers were symbolic of rebirth due to the daily reopening of their petals after nightfall. As a result, they were widely used in domestic settings, religious and funerary contexts, and as adornments. Similar rosette discs, like those recovered from the Ramesside Period palace at Qantir, were used as decorative elements in royal palaces.

Group of restrung annular turquoise beads with gilt-metal interstitial collars and carnelian fly amulets; S-hook and eye closure; with custom display box. 10.45 grams, 48.5 cm long



Ex Swiss collection, kept in London since the 1980s. Accompanied by a copy of a previous illustrated catalogue page.

Since Egyptian artists often depicted fly whisks in the hands of pharaohs and high officials, one might assume that flies were simply a nuisance. However, the Egyptians held flies in high regard due to their quick speed, reactions, and persistence. Small fly amulets first appeared in burials during the Naqada II Period, c. 3200 B.C. These amulets grew in popularity, and the materials used to make them expanded during the New Kingdom, including gold, silver, lapis lazuli, carnelian, amethyst, faience, and bone. Fly amulets were believed to protect against insect bites and to ward off troublesome airborne creatures through apotropaic magic. Some believe they may have even been intended to symbolise the fly’s fecundity. Additionally, pharaohs would bestow gold fly-shaped pendants as military awards to honour the bravery and fly-like persistence of soldiers in battle.