Caracalla AE 30mm of Amaseia, Pontos.

Α Κ Γ ΟΥΑ ΔΙΟΚΛΗΤΙΑΝΟϹ ϹЄΒ, laureate, [draped and cuirassed?] bust to right / Tyche standing facing, head to left, wearing kalathos, holding rudder and cornucopia; [star?] in right field; ЄTOYC Γ (date) around. Cf. RPC X Unassigned ID 75977; cf. Köln 3233; cf. Dattari (Savio) 5760. 6.33gr, 21mm, 12h.

Very Fine. Dark green patina.

From the collection of a gentleman, acquired on the London art market in the 1990s.

Radiate, laureate, draped and cuirassed bust to right / Temple of Paphian Aphrodite within which cone, crescent and star on top of temple, roofed wing on each side within which candelabrum stands, dove on roof of each wing, paved semicircular court before temple. Cf. RPC V.3, Unassigned ID 69942; cf. Lindgren & Kovacs 1664. 21.99gr, 31mm, 6h.

Good Fine.

Acquired on the UK market. Property of a London antiquarian.

Palea Paphos was one of the most important pilgrimage centres in the Greek world due to its famous Sanctuary of Aphrodite; the goddess herself was born of the sea near Paphos, and floated in on a scallop shell. When she arose, she was hailed as 'Cyprian'. The Sanctuary of Aphrodite continued to flourish well into the Roman era. Several Roman emperors honoured the shrine, and it was visited by Titus in AD 69 when the future emperor was on his way to Egypt; he consulted the oracle of Aphrodite, and was told that he had a great future. The sanctuary was rebuilt by the Romans after the earthquake of AD 76/77, in a design that preserved the layout of the original. The cult of Aphrodite survived at Palea Paphos until the 4th century AD, when emperor Theodosius I outlawed paganism. Today, virtually nothing remains of the Sanctuary save the holy ground itself.

Various rulers. 11.88gr total.

Condition as seen.

Property of a North London, UK, gentleman.