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LOT 0531
Archaic Greek Bronze Statuette of a Coiled and Rearing Snake
ARCHAIC, 6TH-5TH CENTURY B.C.
4 1/4 in. (312 grams, 11 cm).
Modelled in the round with coiled body and rearing head, barbed fin to the forehead, punched annulet texturing on the body.
ProvenancePrivate collection, Neuchâtel, Switzerland, assembled in the 1980s.
Acquired in 1995 by a European private collector.
Private collection, since the late 1990s.
This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.12856-241689.
See Dallas Museum of Art, object number 1969.7.
FootnotesSnakes were important symbols in ancient Greek culture and were often linked with protection, healing, and renewal. Because they shed their skin, they were seen as a sign of rebirth and new life. They were also connected with gods and spirits of the earth and underworld, and in some cases were thought to protect the home or sacred places. In Greek art, a snake could therefore carry both religious and symbolic meaning.
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LOT 0531
Archaic Greek Bronze Statuette of a Coiled and Rearing Snake
Estimate £5,000 - 7,000€5,800 - 8,120 (for guidance only)$6,750 - 9,450 (for guidance only)
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Etruscan Votive Bronze Hand
Circa 7th-6th century B.C.Sold for (Inc. bp): £2,340
Modelled in the half-round with D-section fingers, portion of cuff behind the thumb; mounted on a custom-made display stand. 187 grams total, 11.8 cm high including stand
Acquired on the German art market, before 1992; thence by descent. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13191-249245.
Votive offerings gained increasing popularity throughout Etruria, southern Latium and later northern Campania from the 7th century B.C. onwards. Most gods were thought to possess the power to heal, and the sick flocked to their sanctuaries for a cure or to pray for future health. Usually, these dedications depicted the parts of the human anatomy that needed healing. The area of Vulci offered many graves in which pairs of hands cut from a sheet of bronze, rolled up at the base to form the wrist, have been found. -
Greek Marble Figure of a Seated God or Philosopher
Hellenistic, 3rd-1st century B.C.Estimate: £15,000 - 20,000 (‡+bp*)
Opening Bid: £7,500
Carved in the round male figure in a seated pose wearing a loosely draped pallium on the shoulders and lower body, legs crossed at the knees; openwork frame to the chair with deep undercuts; mounted on a custom-made stand. 563 grams total, 86 mm high including stand
Formerly in a private collection, London. European private collection, acquired in 2002. Accompanied by a copy of an Art Loss Register certificate, 8 June 2004. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13210-249309.
The statuette could represent Zeus or Chronos, based on similarities with two statues in the Vatican Museums and two statues in the Thebes Museum. The god is depicted seated, with his torso exposed, and his left hand, which normally holds the sceptre in statues of seated Zeus, is instead stretched out across his legs. -
Greek Red-Figure Column Krater with Bull and Rider
Attic, 5th century B.C.Estimate: £30,000 - 40,000 (‡+bp*)
Opening Bid: £15,000
With a flared and stepped foot, poppy-head border around the lower body and neck, strap handles with palmettes to the upper faces opening to two columnar legs; red-figure scenes to the neck and body: Side A, Europa's abduction: standing bearded figure in profile wearing a loose himation holding the lid of a krater in one hand facing a female figure in draped himation revealing one breast, turning to face the male while mounted on an advancing bull and carrying a frond; Side B, Dionysiac scene: satyr standing nude, playing a lyre beside a standing robed male wearing a laurel wreath in his hair, dancing female in active pose with musical instruments in each hand, turning to face the robed figure; some restoration. 5.85 kg, 44.5 cm high
Red-figure technique, with certain details highlighted in a wine-colored hue. The surface has taken on a light yellow hue throughout. Some cracks, and the varnish is chipped in some place.
German private collection (870632). Anonymous sale, Hampel Fine Arts auction, Munich, 21 September 2012, no.625. Private collection, acquired on the German art market. Accompanied by an academic report by Dr Jacques Chamay. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13218-249222.
The two figurative scenes are of equal importance. The Dionysian one depicts the god, in the centre, between a satyr playing a lyre and a dancing maenad. The other scene depicts a well-known subject: the abduction of Europa. This is the daughter of Agenor, king of Tyre in Phoenicia. Of great beauty, she is desired by Zeus. He approaches her in the form of a white bull while she is playing on the beach. Initially frightened, the young woman begins to caress the animal, then becomes more daring and climbs onto its back. Zeus immediately abducts her and rushes out to sea, toward Crete. There, he will be united with Europa, who will bear him three children, including Minos.