Ancient Art, Antiquities, Books, Natural History & Coins

Depicting a youthful nude kouros standing frontally, with a long, slender body, broad shoulders, a narrow waist, and arms hanging close to the sides; the head, slightly oversized, characterised by an oval face, large almond-shaped eyes, an Archaic smile, and finely modelled ears, the hair arranged in beaded locks framing the forehead and falling onto the shoulders, reflecting the influence of contemporary Greek Archaic sculpture; standing on an integral rectangular base provided with a long tang for attachment. 118 grams, 11.2 cm



Acquired on the European art market between 1960s and 1980s. English private collection, property of a gentleman. Bertolami Fine Art, London, Auction 54, 9 November 2018, no.88. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13320-258214.

The elegant proportions and linear modelling place the statuette within the widespread production of Etruscan votive bronzes of the Late Archaic period, probably intended as a sanctuary dedication.

Modelled in the round nude male standing with hands bound behind his back; with short cropped hair and slender figure; left foot absent; mounted on a custom-made stand. 491 grams, 17 cm including stand



Ex S.K. collection. Acquired on the German art market, July 1995. Accompanied by an academic report by Dr Raffaele D'Amato. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.12518-232076.

The character's hairstyle of the statuette is simple, and his hair is short, not treated with chalk like that of the famous ‘dying Galatian’ from Pergamon. The gaze is fixed on the distance, while the bony, beardless, long-limbed figure conveys the prisoner's energy. The nose here takes on a strong characteristic together with the broad jaw, which is also recognisable in later statuettes of Roman age. These characteristics, combined with those of nudity, allow us to recognise the figure of the prisoner as a Celtic warrior.

Modelled in the round in energetic pose with left hand resting on the hip and right arm raised, head tilted slightly upwards, tail curled gracefully over the rump; on a square base with papyrus stalk detailing; on a later gilt-metal stand mounted on a polished stone cube. 679 grams total, 20.4 cm including stand



Iris Cornelia Love (1933–2020), New York, collection primarily formed in the 1950s-1970s. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13335-258241.

Many of the scenes show satyrs in Etruscan art transgressing the limits of accepted behaviour. As symbol of inversion of order, the satyr reflects the rules of the life and culture of the Etruscans and their values. Satyrs in comic, surprising situations indicate the Etruscans' sense of humour. They got their inspiration from Greek art when illustrating myths and narratives, often with a light-hearted approach of their own. The Etruscans were known to be devoted to religious rites and satyrs appear in such scenes too. Satyrs, connected with the Dionysian cortege, appear also on vases in sacrifice scenes and it is suggested here that satyrs dancing and gambolling around a wine vessel are performing a cultic dance in honour of Dionysos.

In an active pose with both legs bent and left arm raised dramatically, head tilted to the left; exaggerated facial features, short trimmed hair, slim body with developed pectoral muscles and pronounced kyphosis; mounted on a columnar stand. 295 grams total, 15 cm high imcluding stand



Belgian private art collection of M.A., Brussels, Belgium, 1995. with Gorny and Mosch, 14 December 2011, no.82. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13330-258951.

Such figures are often described as ‘grotesques’, yet typically constituted overstated representations of people with dwarfism. Such individuals are invariably shown with exaggerated features such as pot bellies, hunched backs, bald heads, large phalli and angry facial expressions.

Modelled in the round standing figure with palla draped over the left shoulder and from the hips, extending to calf-length; the head with aquiline nose and dimpled chin modelled with a wreath of large leaves around the brow forming a ; exaggerated eyes left blank to accept silver inserts; left arm bent, hand holding an incense-holder with cruciform design; right arm extended at shoulder-height with phiale mesomphalos offering dish; socket beneath left foot and screw-threaded post beneath right, repairs to both lower legs. 1.23 kg, 28.4 cm high



Sotheby's, New York, 17 December 1996, no.79. Private collection, New York, USA. Accompanied by copies of the relevant Sotheby's catalogue pages. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13355-255463.

The figure is probably a devotee or priest of Diana preparing to make ritual observances with the offering plate and incense burner. A group of similar figures was recovered from the shallows of Lake Nemi south of Rome, close to the site of the Temple of Diana.

With a wide mouth, everted rim, and elongated, cylindrical neck, bulbous body with painted polychrome bands, a strap handle with painted linear decoration. 1.03 kg, 22.5 cm



From a 1980s UK collection. Acquired on the UK art market in the early 2000s. Property of a London, UK, antiquarian.

Comprising a piriform body and a tubular neck with a wide rim, a strap handle to the rear, the rim with painted polychrome petals, the pattern repeating beneath the neck and on the base of the vessel; the body decorated with fishscale decoration. 79 grams, 10.5 cm



Swiss private collection, assembled in the 1960s and 1970s. Acquired by the present owner in 2004. Accompanied by an academic report by Dr Raffaele D’Amato. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.30017-246794.

The aryballoi were used to hold perfumed oil, an essential item for the wealthy middle classes of the time. Similar piriform vases are fairly common in Corinthian contexts. There is utmost precision in both the potting and the execution of the incised scale pattern of the present example. The fish-scale decoration was realised with the incision technique, by executing the scales neatly with their ends meeting.

Comprising a circular body with a rounded base and two strap handles, a short neck with an everted rim; the body with a painted expanding cross motif with the arms separated by a band of pellets. 132 grams, 11.1 cm



Private collection, Switzerland, acquired in the 1994. Private family collection since the late 1990s. Accompanied by an academic report by Dr Raffaele D'Amato. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13018-246795.

Mycenaean ceramics were influenced by Minoan shapes and decorative styles from the late Middle Helladic period. This close relationship – likely accompanied by the development of shared cultural practices and etiquette – creates the hypothesis that pilgrim flasks were introduced to Greece via Crete. Pilgrim flasks were produced in Mycenaean contexts from the Late Helladic IIA:1 period (1420-1390 B.C.).

With a narrow basal ring, a flared rim, and painted circumferential bands. 49.2 grams, 63 mm



Private collection, Los Angeles, USA. Acquired on the American art market. European private collection.

Similar pottery has been found in the Phoenician necropolis of Villaricos near Madrid (tomb 1082), although undecorated. The pottery seems to be of Iberian-Phoenician style, being bowls of similar type and decorated found also in the necropolis of Tutugi, Galera, Granada, Andalusia.

With flanged and stepped rim, tapering curved body, figural finial of the goddess with diadem; bands of red and cream geometric detail to the rim and upper body, red wave patterns to the inner face; the goddess modelled with carefully dressed hair and floral diadem, ringlets cascading to her collar bone, alert facial expression with almond-shaped eyes and prominent nose, with C-shaped billetted collar and chiton, cupping her left breast in her right hand; mounted on a custom-made stand. 1.25 kg, 24 cm



Private collection, London, UK; formed 1970s-1980s. Accompanied by an academic report by Dr Raffaele D’Amato. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13312-258233.

It is challenging to identify the divinity represented on our vessel: it can be associated with Ariadne, wife of the god Dionysus, but also with a Parthian goddess such as Anahita. She was a Zoroastrian goddess associated with water, fertility, and wisdom, widely venerated across the Parthian Empire and often invoked alongside Ahura Mazda in royal and religious inscriptions. Rhyta in her likeness, typically terminating in a zoomorphic or divine protome, were used as ceremonial drinking vessels, reflecting Anahita's close association with libation and purification rites.

With flared mouth, wide neck, bulbous body and ring foot, painted in brown and red matte glaze; geometric pattern spread over several registers separated by bundles of encircling stripes, triangles with hatching inside them, neck with metopes containing swastikas, rosettes and rhombuses with a band of rhombuses beneath; the shoulder with five line friezes arranged one above the other; the body decorated with meander and a band of rhombuses and triangles with hatching below, a broad black stripe (in places reddish as a result of misfiring) to the lower part; transition to the ring foot and ring foot painted black; wide strap handle attached to the shoulder and painted on the outside with a wavy line framed by dots, edge stripes and three small stars, the connecting bar patterned with stripes; museum-quality restoration. 2.04 kg, 35.5 cm



Ex Madame P., Paris. Accompanied by an academic report by Dr Raffaele D'Amato. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.12460-228686.

Vessels of the Geometric period (900-700 BCE) are easily recognisable by their abstract decorative designs, which had their origin in woven textiles and baskets. While early period pottery typically has sparse geometric motifs on a black background, the amount of decoration increased progressively to the point that objects from the late Geometric period are often entirely covered - in this example, even the strap handle.

Hollow-formed with scaphoid headdress, long hair hanging behind the shoulders, heavy peplos dress extending to the floor with splayed hem and feet visible beneath; left hand held straight at the thigh, right hand in a fist between the breasts; mounted on a custom-made stand. 6.7 kg total, 57 cm including stand



Swiss private collection, assembled in the 1970s-1980s. with Galerie Serodine, Ascona, Switzerland, 1993. Collection of Dr E.N., Zug, acquired in 1995. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.12858-241755.

One of the most typical 6th century B.C. terracotta female figurine was that of a standing or seated woman wearing a chiton tunic and a himation over it. It was a votive figure offered to the shrines or temples, usually representing the goddess Demeter. The headgear polos on the head was in fact an element usually identifying the goddess Demeter or her daughter Persephone. Attica was one of the principal centres of figurine production, but Corinth continued to produce solid standing or seated females with moulded fronts and flat backs.