Ancient Art, Antiquities, Books, Natural History & Coins

With reserved herringbone band beneath the rim, wave pattern to be the baseline; Side A: young man with thyrsus and pendant streamer holding a phiale, a loose mantle draped from the elbows; Side B: head of a lady of fashion with white accents to her stephane and hair drawn up in a chignon, a volute and window before her. 1.11 kg, 23.2 cm wide



Acquired on the art market between the late 1990s and mid-2000s. Estate of the late Barry Paul Buxton (1944-2024), Oakham, Rutland. Acquired on the UK art market, 2025. Accompanied by an academic report by Dr Raffaele D'Amato. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate no.13071-249285.

Bell kraters were commonly used in regions of ancient Italy for mixing and serving wine during communal gatherings, thanks to their wide shape and flared mouth. These vessels also served as artistic expressions, reflecting the cultural tastes of the time. The Chevron Group is the conventional name for a group of ancient Apulian red-figure vase painters who were active in Southern Italy between approximately 335-310 B.C. They are named for their distinctive use of a band of chevron patterns to encircle the rims of the small kraters (mixing vessels) they decorated.

With laurel-leaf wreath beneath the flared rim, band of meander ornament as a baseline; Side A: striding satyr with torch and oinochoe followed by Eros holding a scroll behind; Side B: woman wearing a himation in active pose with sphere advancing towards a tendril. 814 grams, 20 cm



Acquired on the art market between the late 1990s and mid-2000s. Estate of the late Barry Paul Buxton (1944-2024), Oakham, Rutland. Acquired on the UK art market, 2025. Accompanied by an academic report by Dr Raffaele D'Amato. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate no.13070-249284.

Often, the iconography of an 'elevated' mythological subject was applied to members of Dionysos' retinue. Here we have three typical examples of them: a satyr, an Eros, and a woman, all three behaving according to Bacchic ecstasies.

With a trefoil mouth, an applied D-section handle and a tiered foot. 405 grams, 22.1 cm



Property from a private collection. with Sotheby's, New York, 9 December 2003, no.9. Accompanied by copies of the relevant Sotheby's catalogue pages.

Mammiform body with pedestal base and two loop handles to the rim; Side A - band of white ovolo detailing to the neck, median red band with vine leaves and tendrils; Side B - bilinear band below neck with lateral pellets. 2.21 kg, 34.4 cm



Ex Orivate collection, formerly with Art Ancient, previously Derek Glover collection.

Dynamic scene of two nude wrestlers, the giant Antaeus and Hercules, Hercules lifting Antaeus off the ground with his arms, while Antaeus is trying to pry his arms open to regain his contact with Mother Earth that would restore his strength; set on a custom-made display stand. 1.01 kg total, 20.3 cm high including stand



Mallams Oxford. From a UK private collection since the 1970s. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13333-258242.

Here, the giant Antaeus is depicted with the more common dimensions of the hero, Hercules. Antaeus was a giant, the son of Neptune and Gaia. Antaeus would challenge all passers-by to wrestling matches and remained invincible as long as he remained in contact with his mother, the earth. As Greek wrestling, like its modern equivalent, typically attempted to force opponents to the ground, he always won, killing his opponents. He built a temple to his father using the skulls of his defeated opponents. Antaeus fought Hercules as he was on his way to the Garden of Hesperides as his Eleventh Labour. Hercules realised that he could not beat Antaeus by throwing or pinning him. Instead, he held him aloft and then crushed him to death in a bear hug. The scene is famously depicted on a Greek krater dating to the sixth century BC and now in the Louvre, and was a popular subject for Renaissance artists. The episode of Hercules defeating Antaeus is mentioned in the Metamorphoses by Ovid.

With three splayed stub feet, tubular body with flared shouder and neck; applied facial detailing, pointillé circlet and collar, arms bent beneath the breasts, incised loincloth detail. 514 grams, 15.2 cm



with J.F. collection, Madrid. Ex Ars Historica Arqueologia, 7 October 2019.

Finely carved votive head with almond-shaped eyes and strong nose, lips set to a gentle smile, typical of the Greek kouroi of this period, wearing a conical headdress leaving the ears exposed; set on its original base from the Metropolitan Museum of Art, New York with item number '163' and three sale labels on the base. 367 grams total, 13.1 cm high including stand



Likely discovered by Luigi Palma di Cesnola in Cyprus, 1860s-70s. Collection of The Metropolitan Museum of Art, New York, likely acquired from the above in 1872. Collection of Ira Martin, New York, acquired from the above on 12 March 1926. with Christie’s, New York, Antiquities, 5 June 1998, no.133. Private collection, thence by descent.

Mould-made female protome with oval face, graceful nose and typical "archaic" smile; forehead framed by snail-shell curls descending to shoulder-height; with a low polos with a central perforation and large disc earrings. 606 grams, 19.5 cm



Ex Herbert A. Cahn, Kunst der Antike, Basel, 1997. with Paul and Vreny Vosseler-Studer, Riehen. Accompanied by a copy of an Art Loss Register certificate no.S00057826. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.12474-228714.

The presence of cults in Magna Graecia, although they fell within a well-established pantheon, in which the deity representing the Great Mother or Mother Earth, protector of fertility, natural and human fecundity, as well as health, was the most ancient, traces back to the figure of Demeter. In terracotta statuary, especially in Lucania, the goddess became the prevalent subject of votive or propitiatory offerings, reproduced in numerous variations of pose. The most common is the seated position, a distant tradition and widespread in the ancient world, the so-called 'goddess enthroned' with its multiple meanings, which allowed it to be adapted to various forms of worship. Demeter is a female deity connected to the earthly world and fertility, and therefore also present in Lucanian religiosity. The theme of the archaic protome—a head severed just below the neck—was transformed and expanded between the 5th and 4th centuries B.C., into that of the bust, finished just above the waist.

D-shaped in section with close-cut hairstyle, standing, holding a cithara supported on the left arm, strumming with the right hand. 62 grams, 86 mm



Ex Shlomo Moussaieff (1925-2015), Israel. European private collection. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13107-246791.

The cithara was the instrument of the ‘virtuosi’, the principal concert instrument of the ancient Greeks. Its sound box was made of wood and was much bigger than that of the lyra. Strips of copper or horn were commonly incorporated into it, which resonated in sympathy with the strings, giving a great breath of sound.

Dynamic scene featuring a nude, muscular satyr engaged in coitus with a young maenad; the satyr depicted with long curly hair and long dressed beard, a crown of ivy leaves resting on his head, holding the hand of the maenad with his right hand and her waist with the other; the maenad depicted in a half-kneeling position with her right hand grasping the beard of the satyr; partial Greek inscription above 'KTETO' referring to the artist Epiktetos. 31.2 grams, 11.7 cm



Oswald Burchard collection, Zurich, until 1983. M. Hess collection, Hotel Jura, Basel. Private collection, Germany. Private collection, London. One fragment, Antikenmuseum [ACR] Auctions, 17, 30 June 2015, no.14. Two fragments, Bertolami Fine Art, Auction 43, 19 April 2018, no.55. Comprising three fragments, subsequently joined. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13326-258216.

Epiktetos is considered a master of the circular image and painted mainly the interiors of cups—specifically "eye-cups," so named because of the two painted eyes on the exterior, which likely served an apotropaic function. His so-called "bilingual" vases feature black-figure painting on the interior, while the exterior of the bowl is decorated in the red-figure style. He painted few mythological scenes (Theseus confronting the Minotaur; a red-figure cup fragment attributed to him depicts Hermes, Apollo, and Artemis or large-scale compositions; instead, he mostly depicted scenes from daily life (an archer, a mounted warrior, figures at a banquet, a sculptor at work as well as erotic scenes featuring men or satyrs.

Comprising the upper two thirds of the vessel; on the shoulder a facing woman's head with diadem and half-veiled face; rosettes to left and right, with suspended ribbons and dots; vine motif around the body with floral ornaments; to the reverse, palmettes and vines; band of laurel with rosettes around the neck and wavy band at the mouth; reassembled from various fragments with three large areas of restoration, only the beginnings of the handles preserved; mounted on a custom-made stand. 1.95 kg, 31 cm (2.6 kg total, 47.5 cm high including stand)



Ex Herbert A. Cahn, Basel, 1990s. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.12475-228738.

The face-veiling gesture is a known marriage rite; the diadem may suggest that she is intended to represent Persephone. Alternatively, the veiled woman might be a dancer as many terracotta figurines of dancing women are shown with face-coverings. However, the floral ornaments could indicate a funeral or sepulchral context.

Of ovoid shape, short neck and expanded flat rim; painted in horizontal bands with black vertical strokes the shoulder, ovules in the upper part, the central scene representing a Greek Ekdromos fighting a Scythian archer; the Greek warrior, wearing a light sleeveless chiton, and a crested Corinthian helmet, carrying a wide hoplon shield, and a long spear with which he is slashing his opponent; the Scythian archer is wearing a typical tall cap flowing backwards and his long coat-suit, carrying a gorytos, (quiver) and composite bow with arrow; horizontal black stripes below; accompanied by a custom-made display stand. 262 grams total, 16 cm high including stand



Louis-Gabriel Bellon (1819-1899) collection, France. European private collection, 2009. Accompanied by an academic report by Dr Raffaele D’Amato. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.13019-246753.

The importance of this alabastron is linked to its iconography, which represents episodes of the Persian Wars, fought 490-480 B.C. Such alabastra are part of a series realised during the period of the conflict and after, and they are an important source of information on the Persian and Greek armies. Here, the two opponents evoke the Greek victories, with a light-armed Greek ekdromos (hoplite fighting in light equipment) killing a Scythian archer, who formed part of the Persian army. The representation of Scythian costume in vase-painting reached its height of popularity between c. 530 and 490 B.C., and went out of fashion after the Graeco-Persian wars, when these clothes began to be associated with the Persian ethnic identity rather than the original Scythian.